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Φοβηθῶμεν us foh-vay-THOH-mane οὖν therefore oon μήποτε fear, MAY-poh-tay καταλειπομένης lest, ka-ta-lee-poh-MAY-nase ἐπαγγελίας a ape-ang-gay-LEE-as εἰσελθεῖν promise ees-ale-THEEN εἰς being ees τὴν left tane κατάπαυσιν us ka-TA-paf-seen αὐτοῦ of af-TOO δοκῇ entering thoh-KAY τις into tees ἐξ his ayks ὑμῶν yoo-MONE ὑστερηκέναι rest, yoo-stay-ray-KAY-nay -
καὶ kay γάρ unto gahr ἐσμεν us ay-smane εὐηγγελισμένοι was ave-ayng-gay-lee-SMAY-noo καθάπερ the ka-THA-pare κἀκεῖνοι· gospel ka-KEE-noo ἀλλ' preached, al οὐκ as ook ὠφέλησεν well oh-FAY-lay-sane ὁ as oh λόγος unto LOH-gose τῆς them: tase ἀκοῆς but ah-koh-ASE ἐκείνους the ake-EE-noos μὴ word may συγκεκραμένος preached syoong-kay-kra-MAY-nose τῇ did tay πίστει not PEE-stee τοῖς profit toos ἀκούσασιν them, ah-KOO-sa-seen -
εἰσερχόμεθα we ees-are-HOH-may-tha γὰρ gahr εἰς which ees τὴν have tane κατάπαυσιν believed ka-TA-paf-seen οἱ do oo πιστεύσαντες enter pee-STAYF-sahn-tase καθὼς into ka-THOSE εἴρηκεν EE-ray-kane Ὡς rest, ose ὤμοσα as OH-moh-sa ἐν he ane τῇ said, tay ὀργῇ As ore-GAY μου I moo Εἰ have ee εἰσελεύσονται sworn ees-ay-LAYF-sone-tay εἰς in ees τὴν my tane κατάπαυσίν ka-TA-paf-SEEN μου wrath, moo καίτοι if KAY-too τῶν they tone ἔργων shall ARE-gone ἀπὸ enter ah-POH καταβολῆς into ka-ta-voh-LASE κόσμου my KOH-smoo γενηθέντων gay-nay-THANE-tone -
εἴρηκεν he EE-ray-kane γάρ spake gahr που in poo περὶ a pay-REE τῆς certain tase ἑβδόμης place ave-THOH-mase οὕτως of OO-tose Καὶ the kay κατέπαυσεν seventh ka-TAY-paf-sane ὁ day oh θεὸς on thay-OSE ἐν this ane τῇ wise, tay ἡμέρᾳ And ay-MAY-ra τῇ tay ἑβδόμῃ God ave-THOH-may ἀπὸ did ah-POH πάντων rest PAHN-tone τῶν tone ἔργων the ARE-gone αὐτοῦ seventh af-TOO -
καὶ in kay ἐν this ane τούτῳ place TOO-toh πάλιν again, PA-leen Εἰ If ee εἰσελεύσονται they ees-ay-LAYF-sone-tay εἰς shall ees τὴν enter tane κατάπαυσίν into ka-TA-paf-SEEN μου my moo -
ἐπεὶ therefore ape-EE οὖν it oon ἀπολείπεται remaineth ah-poh-LEE-pay-tay τινὰς that tee-NAHS εἰσελθεῖν some ees-ale-THEEN εἰς must ees αὐτήν enter af-TANE καὶ therein, kay οἱ oo πρότερον and PROH-tay-rone εὐαγγελισθέντες they ave-ang-gay-lee-STHANE-tase οὐκ to ook εἰσῆλθον whom ees-ALE-thone δι' it thee ἀπείθειαν was ah-PEE-thee-an -
πάλιν he PA-leen τινὰ limiteth tee-NA ὁρίζει a oh-REE-zee ἡμέραν certain ay-MAY-rahn Σήμερον day, SAY-may-rone ἐν saying ane Δαβὶδ in tha-VEETH λέγων David, LAY-gone μετὰ To may-TA τοσοῦτον day, toh-SOO-tone χρόνον after HROH-none καθὼς so ka-THOSE εἴρηται, long EE-ray-tay Σήμερον a SAY-may-rone ἐὰν time; ay-AN τῆς as tase φωνῆς it foh-NASE αὐτοῦ is af-TOO ἀκούσητε said, ah-KOO-say-tay μὴ To may σκληρύνητε day sklay-RYOO-nay-tay τὰς if tahs καρδίας ye kahr-THEE-as ὑμῶν will yoo-MONE -
εἰ if ee γὰρ Jesus gahr αὐτοὺς had af-TOOS Ἰησοῦς given ee-ay-SOOS κατέπαυσεν them ka-TAY-paf-sane οὐκ rest, ook ἂν then an περὶ would pay-REE ἄλλης he AL-lase ἐλάλει not ay-LA-lee μετὰ may-TA ταῦτα afterward TAF-ta ἡμέρας ay-MAY-rahs -
ἄρα remaineth AH-ra ἀπολείπεται therefore ah-poh-LEE-pay-tay σαββατισμὸς a sahv-va-tee-SMOSE τῷ rest toh λαῷ to la-OH τοῦ the too θεοῦ people thay-OO -
ὁ he oh γὰρ that gahr εἰσελθὼν is ees-ale-THONE εἰς entered ees τὴν into tane κατάπαυσιν his ka-TA-paf-seen αὐτοῦ af-TOO καὶ rest, kay αὐτὸς he af-TOSE κατέπαυσεν also ka-TAY-paf-sane ἀπὸ hath ah-POH τῶν ceased tone ἔργων from ARE-gone αὐτοῦ af-TOO ὥσπερ his OH-spare ἀπὸ own ah-POH τῶν tone ἰδίων works, ee-THEE-one ὁ as oh θεός thay-OSE -
σπουδάσωμεν us spoo-THA-soh-mane οὖν labour oon εἰσελθεῖν therefore ees-ale-THEEN εἰς to ees ἐκείνην enter ake-EE-nane τὴν into tane κατάπαυσιν that ka-TA-paf-seen ἵνα EE-na μὴ rest, may ἐν ane τῷ lest toh αὐτῷ any af-TOH τις man tees ὑποδείγματι fall yoo-poh-THEEG-ma-tee πέσῃ after PAY-say τῆς the tase ἀπειθείας same ah-pee-THEE-as -
Ζῶν the zone γὰρ word gahr ὁ of oh λόγος LOH-gose τοῦ God too θεοῦ is thay-OO καὶ quick, kay ἐνεργὴς and ane-are-GASE καὶ powerful, kay τομώτερος and toh-MOH-tay-rose ὑπὲρ sharper yoo-PARE πᾶσαν than PA-sahn μάχαιραν any MA-hay-rahn δίστομον twoedged THEES-toh-mone καὶ sword, kay διϊκνούμενος piercing thee-ee-KNOO-may-nose ἄχρι even AH-hree μερισμοῦ to may-rees-MOO ψυχῆς the psyoo-HASE τε dividing tay καὶ asunder kay πνεύματος of PNAVE-ma-tose ἁρμῶν soul ahr-MONE τὲ tay καὶ and kay μυελῶν spirit, myoo-ay-LONE καὶ and kay κριτικὸς of kree-tee-KOSE ἐνθυμήσεων the ane-thyoo-MAY-say-one καὶ joints kay ἐννοιῶν and ane-noo-ONE καρδίας· marrow, kahr-THEE-as -
καὶ kay οὐκ is ook ἔστιν there A-steen κτίσις any k-TEE-sees ἀφανὴς creature ah-fa-NASE ἐνώπιον that ane-OH-pee-one αὐτοῦ is af-TOO πάντα not PAHN-ta δὲ manifest thay γυμνὰ in gyoom-NA καὶ his kay τετραχηλισμένα sight: tay-tra-hay-lee-SMAY-na τοῖς but toos ὀφθαλμοῖς all oh-fthahl-MOOS αὐτοῦ things af-TOO πρὸς are prose ὃν naked one ἡμῖν and ay-MEEN ὁ opened oh λόγος unto LOH-gose -
Ἔχοντες then A-hone-tase οὖν that oon ἀρχιερέα we ar-hee-ay-RAY-ah μέγαν have MAY-gahn διεληλυθότα a thee-ay-lay-lyoo-THOH-ta τοὺς great toos οὐρανούς high oo-ra-NOOS Ἰησοῦν priest, ee-ay-SOON τὸν that tone υἱὸν is yoo-ONE τοῦ passed too θεοῦ into thay-OO κρατῶμεν the kra-TOH-mane τῆς heavens, tase ὁμολογίας Jesus oh-moh-loh-GEE-as -
οὐ we oo γὰρ have gahr ἔχομεν not A-hoh-mane ἀρχιερέα an ar-hee-ay-RAY-ah μὴ high may δυνάμενον priest thyoo-NA-may-none συμπαθῆσαι which syoom-pa-THAY-say ταῖς cannot tase ἀσθενείαις ah-sthay-NEE-ase ἡμῶν be ay-MONE πεπειρασμένον touched pay-pee-ra-SMAY-none δὲ with thay κατὰ the ka-TA πάντα feeling PAHN-ta καθ' of kahth ὁμοιότητα our oh-moo-OH-tay-ta χωρὶς hoh-REES ἁμαρτίας infirmities; a-mahr-TEE-as -
προσερχώμεθα us prose-are-HOH-may-tha οὖν therefore oon μετὰ come may-TA παῤῥησίας boldly pahr-ray-SEE-as τῷ toh θρόνῳ unto THROH-noh τῆς the tase χάριτος throne HA-ree-tose ἵνα of EE-na λάβωμεν LA-voh-mane ἔλεον, grace, A-lay-one καὶ that kay χάριν we HA-reen εὕρωμεν may AVE-roh-mane εἰς obtain ees εὔκαιρον mercy, AFE-kay-rone βοήθειαν and voh-A-thee-an
Hebrews 4 interlinear in Bengali
Interlinear verses Hebrews 4