-
Καὶ the kay ἀναστὰν whole ah-na-STAHN ἅπαν multitude A-pahn τὸ of toh πλῆθος them PLAY-those αὐτῶν arose, af-TONE ἤγαγεν and A-ga-gane αὐτὸν led af-TONE ἐπὶ him ay-PEE τὸν unto tone Πιλᾶτον pee-LA-tone -
ἤρξαντο they ARE-ksahn-toh δὲ began thay κατηγορεῖν to ka-tay-goh-REEN αὐτοῦ accuse af-TOO λέγοντες him, LAY-gone-tase Τοῦτον saying, TOO-tone εὕρομεν We AVE-roh-mane διαστρέφοντα found thee-ah-STRAY-fone-ta τὸ this toh ἔθνος fellow A-thnose καὶ perverting kay κωλύοντα the koh-LYOO-one-ta Καίσαρι nation, KAY-sa-ree φόρους and FOH-roos διδόναι forbidding thee-THOH-nay λέγοντα to LAY-gone-ta ἑαυτὸν give ay-af-TONE Χριστὸν tribute hree-STONE βασιλέα to va-see-LAY-ah εἶναι Caesar, EE-nay -
ὁ Pilate oh δὲ asked thay Πιλᾶτος him, pee-LA-tose ἐπηρώτησεν saying, ape-ay-ROH-tay-sane αὐτὸν Art af-TONE λέγων, thou LAY-gone Σὺ the syoo εἶ King ee ὁ of oh βασιλεὺς va-see-LAYFS τῶν the tone Ἰουδαίων Jews? ee-oo-THAY-one ὁ And oh δὲ he thay ἀποκριθεὶς answered ah-poh-kree-THEES αὐτῷ him af-TOH ἔφη and A-fay Σὺ said, syoo λέγεις Thou LAY-gees -
ὁ said oh δὲ thay Πιλᾶτος Pilate pee-LA-tose εἶπεν to EE-pane πρὸς the prose τοὺς chief toos ἀρχιερεῖς priests ar-hee-ay-REES καὶ and kay τοὺς to toos ὄχλους the OH-hloos Οὐδὲν people, oo-THANE εὑρίσκω I ave-REE-skoh αἴτιον find A-tee-one ἐν no ane τῷ fault toh ἀνθρώπῳ in an-THROH-poh τούτῳ this TOO-toh -
οἱ they oo δὲ were thay ἐπίσχυον the ay-PEE-skyoo-one λέγοντες more LAY-gone-tase ὅτι fierce, OH-tee Ἀνασείει saying, ah-na-SEE-ee τὸν tone λαὸν He la-ONE διδάσκων stirreth thee-THA-skone καθ' up kahth ὅλης the OH-lase τῆς people, tase Ἰουδαίας teaching ee-oo-THAY-as ἀρξάμενος throughout ar-KSA-may-nose ἀπὸ all ah-POH τῆς tase Γαλιλαίας Jewry, ga-lee-LAY-as ἕως beginning AY-ose ὧδε from OH-thay -
Πιλᾶτος Pilate pee-LA-tose δὲ heard thay ἀκούσας of ah-KOO-sahs Γαλιλαίαν Galilee, ga-lee-LAY-an ἐπηρώτησεν he ape-ay-ROH-tay-sane εἰ asked ee ὁ whether oh ἄνθρωπος the AN-throh-pose Γαλιλαῖός man ga-lee-LAY-OSE ἐστιν· were ay-steen -
καὶ as kay ἐπιγνοὺς soon ay-pee-GNOOS ὅτι as OH-tee ἐκ he ake τῆς knew tase ἐξουσίας that ayks-oo-SEE-as Ἡρῴδου ay-ROH-thoo ἐστὶν he ay-STEEN ἀνέπεμψεν belonged ah-NAY-pame-psane αὐτὸν unto af-TONE πρὸς Herod's prose Ἡρῴδην ay-ROH-thane ὄντα jurisdiction, ONE-ta καὶ he kay αὐτὸν sent af-TONE ἐν him ane Ἱεροσολύμοις to ee-ay-rose-oh-LYOO-moos ἐν Herod, ane ταύταις who TAF-tase ταῖς himself tase ἡμέραις also ay-MAY-rase -
ὁ oh δὲ when thay Ἡρῴδης Herod ay-ROH-thase ἰδὼν saw ee-THONE τὸν tone Ἰησοῦν Jesus, ee-ay-SOON ἐχάρη he ay-HA-ray λίαν was LEE-an ἦν exceeding ane γὰρ glad: gahr θέλων for THAY-lone ἐξ he ayks ἱκανοῦ was ee-ka-NOO ἰδεῖν desirous ee-THEEN αὐτὸν to af-TONE διὰ see thee-AH τὸ him toh ἀκούειν of ah-KOO-een πολλὰ a pole-LA περὶ long pay-REE αὐτοῦ season, af-TOO καὶ because kay ἤλπιζέν he ALE-pee-ZANE τι had tee σημεῖον heard say-MEE-one ἰδεῖν many ee-THEEN ὑπ' things yoop αὐτοῦ of af-TOO γινόμενον him; gee-NOH-may-none -
ἐπηρώτα he ape-ay-ROH-ta δὲ questioned thay αὐτὸν with af-TONE ἐν him ane λόγοις in LOH-goos ἱκανοῖς many ee-ka-NOOS αὐτὸς words; af-TOSE δὲ but thay οὐδὲν he oo-THANE ἀπεκρίνατο answered ah-pay-KREE-na-toh αὐτῷ him af-TOH -
εἱστήκεισαν the ee-STAY-kee-sahn δὲ chief thay οἱ priests oo ἀρχιερεῖς and ar-hee-ay-REES καὶ kay οἱ scribes oo γραμματεῖς stood grahm-ma-TEES εὐτόνως and afe-TOH-nose κατηγοροῦντες vehemently ka-tay-goh-ROON-tase αὐτοῦ accused af-TOO -
ἐξουθενήσας ayks-oo-thay-NAY-sahs δὲ Herod thay αὐτὸν with af-TONE ὁ his oh Ἡρῴδης men ay-ROH-thase σὺν syoon τοῖς of toos στρατεύμασιν war stra-TAVE-ma-seen αὐτοῦ set af-TOO καὶ him kay ἐμπαίξας at ame-PAY-ksahs περιβαλὼν nought, pay-ree-va-LONE αὐτὸν and af-TONE ἐσθῆτα mocked ay-STHAY-ta λαμπρὰν him, lahm-PRAHN ἀνέπεμψεν and ah-NAY-pame-psane αὐτὸν arrayed af-TONE τῷ him toh Πιλάτῳ in pee-LA-toh -
ἐγένοντο ay-GAY-none-toh δὲ the thay φίλοι same FEEL-oo ὅ oh τε day tay Πιλᾶτος pee-LA-tose καὶ Pilate kay ὁ and oh Ἡρῴδης ay-ROH-thase ἐν Herod ane αὐτῇ were af-TAY τῇ made tay ἡμέρᾳ friends ay-MAY-ra μετ' together: mate ἀλλήλων· al-LAY-lone προϋπῆρχον for proh-yoo-PARE-hone γὰρ before gahr ἐν they ane ἔχθρᾳ were AKE-thra ὄντες at ONE-tase πρὸς enmity prose ἑαυτούς between ay-af-TOOS -
Πιλᾶτος Pilate, pee-LA-tose δὲ when thay συγκαλεσάμενος he syoong-ka-lay-SA-may-nose τοὺς had toos ἀρχιερεῖς called ar-hee-ay-REES καὶ together kay τοὺς the toos ἄρχοντας chief AR-hone-tahs καὶ priests kay τὸν and tone λαὸν the la-ONE -
εἶπεν unto EE-pane πρὸς them, prose αὐτούς Ye af-TOOS Προσηνέγκατέ have prose-ay-NAYNG-ka-TAY μοι brought moo τὸν this tone ἄνθρωπον AN-throh-pone τοῦτον man TOO-tone ὡς unto ose ἀποστρέφοντα me, ah-poh-STRAY-fone-ta τὸν as tone λαόν one la-ONE καὶ that kay ἰδού, perverteth ee-THOO ἐγὼ the ay-GOH ἐνώπιον people: ane-OH-pee-one ὑμῶν and, yoo-MONE ἀνακρίνας behold, ah-na-KREE-nahs οὐδὲν I, oo-THANE εὗρον having AVE-rone ἐν examined ane τῷ him toh ἀνθρώπῳ before an-THROH-poh τούτῳ you, TOO-toh αἴτιον have A-tee-one ὧν found one κατηγορεῖτε no ka-tay-goh-REE-tay κατ' fault kaht αὐτοῦ in af-TOO -
ἀλλ' nor al οὐδὲ yet oo-THAY Ἡρῴδης Herod: ay-ROH-thase ἀνέπεμψα for ah-NAY-pame-psa γὰρ I gahr ὑμᾶς sent yoo-MAHS πρὸς you prose αὐτὸν to af-TONE καὶ him; kay ἰδού, and, ee-THOO οὐδὲν lo, oo-THANE ἄξιον nothing AH-ksee-one θανάτου worthy tha-NA-too ἐστὶν of ay-STEEN πεπραγμένον death pay-prahg-MAY-none αὐτῷ· is af-TOH -
ἀνάγκην of ah-NAHNG-kane δέ necessity thay εἶχεν he EE-hane ἀπολύειν must ah-poh-LYOO-een αὐτοῖς release af-TOOS κατὰ one ka-TA ἑορτὴν unto ay-ore-TANE ἕνα them ANE-ah -
ἀνέκραξαν they ah-NAY-kra-ksahn δὲ cried thay παμπληθεὶ out pahm-play-THEE λέγοντες all LAY-gone-tase Αἶρε at A-ray τοῦτον once, TOO-tone ἀπόλυσον saying, ah-POH-lyoo-sone δὲ Away thay ἡμῖν with ay-MEEN τὸν this tone Βαραββᾶν· man, va-rahv-VAHN -
ὅστις for OH-stees ἦν a ane διὰ certain thee-AH στάσιν sedition STA-seen τινὰ made tee-NA γενομένην in gay-noh-MAY-nane ἐν the ane τῇ city, tay πόλει and POH-lee καὶ for kay φόνον murder, FOH-none βεβλημένος was vay-vlay-MAY-nose εἰς cast ees φυλακήν into fyoo-la-KANE -
πάλιν Pilate PA-leen οὖν therefore, oon ὁ willing oh Πιλᾶτος to pee-LA-tose προσεφώνησεν release prose-ay-FOH-nay-sane θέλων THAY-lone ἀπολῦσαι Jesus, ah-poh-LYOO-say τὸν spake tone Ἰησοῦν again ee-ay-SOON -
οἱ they oo δὲ cried, thay ἐπεφώνουν saying, ape-ay-FOH-noon λέγοντες Crucify LAY-gone-tase Σταύρωσον, him, STA-roh-sone σταύρωσον crucify STA-roh-sone αὐτόν him. af-TONE -
ὁ he oh δὲ said thay τρίτον unto TREE-tone εἶπεν them EE-pane πρὸς the prose αὐτούς third af-TOOS Τί time, tee γὰρ Why, gahr κακὸν what ka-KONE ἐποίησεν evil ay-POO-ay-sane οὗτος hath OO-tose οὐδὲν he oo-THANE αἴτιον done? A-tee-one θανάτου I tha-NA-too εὗρον have AVE-rone ἐν found ane αὐτῷ· no af-TOH παιδεύσας cause pay-THAYF-sahs οὖν of oon αὐτὸν death af-TONE ἀπολύσω in ah-poh-LYOO-soh -
οἱ they oo δὲ were thay ἐπέκειντο instant ape-A-keen-toh φωναῖς with foh-NASE μεγάλαις loud may-GA-lase αἰτούμενοι voices, ay-TOO-may-noo αὐτὸν requiring af-TONE σταυρωθῆναι that sta-roh-THAY-nay καὶ he kay κατίσχυον might ka-TEE-skyoo-one αἱ be ay φωναὶ crucified. foh-NAY αὐτῶν And af-TONE καὶ the kay τῶν voices tone ἀρχιερέων. of ar-hee-ay-RAY-one -
ὁ Pilate oh δὲ gave thay Πιλᾶτος sentence pee-LA-tose ἐπέκρινεν that ape-A-kree-nane γενέσθαι it gay-NAY-sthay τὸ should toh αἴτημα be A-tay-ma αὐτῶν· as af-TONE -
ἀπέλυσεν he ah-PAY-lyoo-sane δὲ released thay αὐτοῖς unto af-TOOS τὸν them tone διὰ him thee-AH στάσιν that STA-seen καὶ for kay φόνον sedition FOH-none βεβλημένον and vay-vlay-MAY-none εἰς murder ees τὴν was tane φυλακὴν cast fyoo-la-KANE ὃν into one ᾐτοῦντο ay-TOON-toh τὸν prison, tone δὲ whom thay Ἰησοῦν they ee-ay-SOON παρέδωκεν had pa-RAY-thoh-kane τῷ desired; toh θελήματι thay-LAY-ma-tee αὐτῶν but af-TONE -
Καὶ as kay ὡς they ose ἀπήγαγον led ah-PAY-ga-gone αὐτόν him af-TONE ἐπιλαβόμενοι away, ay-pee-la-VOH-may-noo Σίμωνος they SEE-moh-nose τινος laid tee-nose Κυρηναίου hold kyoo-ray-NAY-oo τοῦ upon too ἐρχόμενου one are-HOH-may-noo ἀπ' Simon, ap ἀγροῦ a ah-GROO ἐπέθηκαν Cyrenian, ape-A-thay-kahn αὐτῷ af-TOH τὸν coming tone σταυρὸν out sta-RONE φέρειν of FAY-reen ὄπισθεν the OH-pee-sthane τοῦ country, too Ἰησοῦ and ee-ay-SOO -
Ἠκολούθει there ay-koh-LOO-thee δὲ followed thay αὐτῷ him af-TOH πολὺ a poh-LYOO πλῆθος great PLAY-those τοῦ company too λαοῦ of la-OO καὶ kay γυναικῶν people, gyoo-nay-KONE αἳ and ay καὶ of kay ἐκόπτοντο women, ay-KOH-ptone-toh καὶ which kay ἐθρήνουν also ay-THRAY-noon αὐτόν bewailed af-TONE -
στραφεὶς stra-FEES δὲ Jesus thay πρὸς turning prose αὐτὰς unto af-TAHS ὁ them oh Ἰησοῦς said, ee-ay-SOOS εἶπεν Daughters EE-pane Θυγατέρες of thyoo-ga-TAY-rase Ἰερουσαλήμ Jerusalem, ee-ay-roo-sa-LAME μὴ weep may κλαίετε not KLAY-ay-tay ἐπ' for ape ἐμέ· me, ay-MAY πλὴν but plane ἐφ' weep afe ἑαυτὰς for ay-af-TAHS κλαίετε yourselves, KLAY-ay-tay καὶ and kay ἐπὶ for ay-PEE τὰ your ta τέκνα TAY-kna ὑμῶν children. yoo-MONE -
ὅτι behold, OH-tee ἰδού, the ee-THOO ἔρχονται days ARE-hone-tay ἡμέραι are ay-MAY-ray ἐν coming, ane αἷς in ase ἐροῦσιν the ay-ROO-seen Μακάριαι which ma-KA-ree-ay αἱ they ay στεῖραι shall STEE-ray καὶ say, kay κοιλίαι Blessed koo-LEE-ay αἱ are ay οὐκ the ook ἐγέννησαν barren, ay-GANE-nay-sahn καὶ and kay μαστοὶ the ma-STOO οἳ wombs oo οὐκ that ook ἔθήλασαν never A-THAY-la-sahn -
τότε shall TOH-tay ἄρξονται they AR-ksone-tay λέγειν begin LAY-geen τοῖς to toos ὄρεσιν say OH-ray-seen Πέσετε to PAY-say-tay ἐφ' the afe ἡμᾶς mountains, ay-MAHS καὶ Fall kay τοῖς on toos βουνοῖς us; voo-NOOS Καλύψατε and ka-LYOO-psa-tay ἡμᾶς· to ay-MAHS -
ὅτι if OH-tee εἰ they ee ἐν do ane τῷ these toh ὑγρῷ things yoo-GROH ξύλῳ in KSYOO-loh ταῦτα a TAF-ta ποιοῦσιν green poo-OO-seen ἐν tree, ane τῷ what toh ξηρῷ shall ksay-ROH τί be tee γένηται done GAY-nay-tay -
Ἤγοντο there A-gone-toh δὲ were thay καὶ also kay ἕτεροι two AY-tay-roo δύο other, THYOO-oh κακοῦργοι malefactors, ka-KOOR-goo σὺν led syoon αὐτῷ with af-TOH ἀναιρεθῆναι him ah-nay-ray-THAY-nay -
καὶ when kay ὅτε they OH-tay ἀπῆλθον were ah-PALE-thone ἐπὶ come ay-PEE τὸν to tone τόπον the TOH-pone τὸν place, tone καλούμενον which ka-LOO-may-none Κρανίον is kra-NEE-one ἐκεῖ called ake-EE ἐσταύρωσαν Calvary, ay-STA-roh-sahn αὐτὸν there af-TONE καὶ they kay τοὺς crucified toos κακούργους him, ka-KOOR-goos ὃν and one μὲν the mane ἐκ malefactors, ake δεξιῶν one thay-ksee-ONE ὃν one δὲ on thay ἐξ the ayks ἀριστερῶν right ah-ree-stay-RONE -
ὁ Then oh δὲ said thay Ἰησοῦς Jesus, ee-ay-SOOS ἔλεγεν Father, A-lay-gane Πάτερ forgive PA-tare ἄφες them; AH-fase αὐτοῖς for af-TOOS οὐ they oo γὰρ know gahr οἴδασιν not OO-tha-seen τί what tee ποιοῦσιν they poo-OO-seen διαμεριζόμενοι do. thee-ah-may-ree-ZOH-may-noo δὲ And thay τὰ they ta ἱμάτια parted ee-MA-tee-ah αὐτοῦ his af-TOO ἔβαλον A-va-lone κλῆρον raiment, KLAY-rone -
καὶ the kay εἱστήκει people ee-STAY-kee ὁ stood oh λαὸς beholding. la-OSE θεωρῶν And thay-oh-RONE ἐξεμυκτήριζον the ayks-ay-myook-TAY-ree-zone δὲ rulers thay καὶ also kay οἱ with oo ἄρχοντες them AR-hone-tase σὺν derided syoon αὐτοῖς, him, af-TOOS λέγοντες saying, LAY-gone-tase Ἄλλους He AL-loos ἔσωσεν saved A-soh-sane σωσάτω others; soh-SA-toh ἑαυτόν let ay-af-TONE εἰ him ee οὗτός save OO-TOSE ἐστιν himself, ay-steen ὁ if oh Χριστὸς he hree-STOSE ὁ be oh τοῦ too θεοῦ Christ, thay-OO ἐκλεκτός the ake-lake-TOSE -
ἐνέπαιζον the ane-A-pay-zone δὲ soldiers thay αὐτῷ also af-TOH καὶ mocked kay οἱ him, oo στρατιῶται coming stra-tee-OH-tay προσερχόμενοι to prose-are-HOH-may-noo καὶ him, kay ὄξος and OH-ksose προσφέροντες offering prose-FAY-rone-tase αὐτῷ him af-TOH -
καὶ saying, kay λέγοντες If LAY-gone-tase Εἰ thou ee σὺ be syoo εἶ the ee ὁ king oh βασιλεὺς of va-see-LAYFS τῶν the tone Ἰουδαίων Jews, ee-oo-THAY-one σῶσον save SOH-sone σεαυτόν thyself. say-af-TONE -
ἦν a ane δὲ superscription thay καὶ also kay ἐπιγραφὴ was ay-pee-gra-FAY γεγραμμένη written gay-grahm-MAY-nay ἐπ' over ape αὐτῷ him af-TOH γράμμασιν in GRAHM-ma-seen Ἑλληνικοῖς, letters ale-lane-ee-KOOS καὶ of kay Ῥωμαικοῖς Greek, roh-may-KOOS καὶ and kay Ἑβραικοῖς, Latin, ay-vray-KOOS Οὗτός and OO-TOSE ἐστιν Hebrew, ay-steen Ὁ THIS oh βασιλεὺς IS va-see-LAYFS τῶν THE tone Ἰουδαίων KING ee-oo-THAY-one -
Εἷς one ees δὲ of thay τῶν the tone κρεμασθέντων malefactors kray-ma-STHANE-tone κακούργων which ka-KOOR-gone ἐβλασφήμει were ay-vla-SFAY-mee αὐτόν hanged af-TONE λέγων, railed LAY-gone Εἰ on ee σὺ him, syoo εἶ saying, ee ὁ If oh Χριστός, thou hree-STOSE σῶσον be SOH-sone σεαυτὸν say-af-TONE καὶ Christ, kay ἡμᾶς save ay-MAHS -
ἀποκριθεὶς the ah-poh-kree-THEES δὲ other thay ὁ answering oh ἕτερος rebuked AY-tay-rose ἐπετίμα him, ape-ay-TEE-ma αὐτῷ saying, af-TOH λέγων, Dost LAY-gone Οὐδὲ not oo-THAY φοβῇ thou foh-VAY σὺ fear syoo τὸν tone θεόν God, thay-ONE ὅτι seeing OH-tee ἐν thou ane τῷ art toh αὐτῷ in af-TOH κρίματι the KREE-ma-tee εἶ same ee -
καὶ we kay ἡμεῖς indeed ay-MEES μὲν justly; mane δικαίως for thee-KAY-ose ἄξια we AH-ksee-ah γὰρ receive gahr ὧν the one ἐπράξαμεν due ay-PRA-ksa-mane ἀπολαμβάνομεν· reward ah-poh-lahm-VA-noh-mane οὗτος of OO-tose δὲ thay οὐδὲν our oo-THANE ἄτοπον deeds: AH-toh-pone ἔπραξεν but A-pra-ksane -
καὶ he kay ἔλεγεν said A-lay-gane τᾠ unto toh Ἰησοῦ ee-ay-SOO μνήσθητί Jesus, m-NAY-sthay-TEE μου Lord, moo Κύριε, remember KYOO-ree-ay ὅταν me OH-tahn ἔλθῃς when ALE-thase ἐν thou ane τῃ comest tay βασιλείᾳ into va-see-LEE-ah σου thy soo -
καὶ kay εἶπεν Jesus EE-pane αὐτῷ said af-TOH ὁ unto oh Ἰησοῦς, him, ee-ay-SOOS Ἀμήν Verily ah-MANE λέγω I LAY-goh σοι say soo σήμερον unto SAY-may-rone μετ' thee, mate ἐμοῦ To ay-MOO ἔσῃ day A-say ἐν shalt ane τῷ thou toh παραδείσῳ be pa-ra-THEE-soh -
ἦν it ane δὲ was thay ὡσεὶ about oh-SEE ὥρα the OH-ra ἕκτη, sixth AKE-tay Καὶ hour, kay σκότος and SKOH-tose ἐγένετο there ay-GAY-nay-toh ἐφ' was afe ὅλην a OH-lane τὴν darkness tane γῆν over gane ἕως all AY-ose ὥρας the OH-rahs ἐννάτης earth ane-NA-tase -
καὶ the kay ἐσκοτίσθη sun ay-skoh-TEE-sthay ὁ was oh ἥλιος, darkened, AY-lee-ose καί and kay ἐσχίσθη the ay-SKEE-sthay τὸ veil toh καταπέτασμα of ka-ta-PAY-ta-sma τοῦ the too ναοῦ temple na-OO μέσον was MAY-sone -
καὶ when kay φωνήσας foh-NAY-sahs φωνῇ Jesus foh-NAY μεγάλῃ had may-GA-lay ὁ cried oh Ἰησοῦς with ee-ay-SOOS εἶπεν a EE-pane Πάτερ loud PA-tare εἰς voice, ees χεῖράς he HEE-RAHS σου said, soo παραθήσομαι Father, pa-ra-THAY-soh-may τὸ into toh πνεῦμά thy PNAVE-MA μου hands moo καὶ I kay ταῦτα commend TAF-ta εἰπὼν my ee-PONE ἐξέπνευσεν ayks-A-pnayf-sane -
Ἰδὼν when ee-THONE δὲ thay ὁ the oh ἑκατόνταρχος centurion ake-ah-TONE-tahr-hose τὸ saw toh γενόμενον what gay-NOH-may-none ἐδόξασεν was ay-THOH-ksa-sane τὸν done, tone θεὸν he thay-ONE λέγων, glorified LAY-gone Ὄντως ONE-tose ὁ God, oh ἄνθρωπος saying, AN-throh-pose οὗτος Certainly OO-tose δίκαιος this THEE-kay-ose ἦν was ane -
καὶ all kay πάντες the PAHN-tase οἱ people oo συμπαραγενόμενοι that syoom-pa-ra-gay-NOH-may-noo ὄχλοι came OH-hloo ἐπὶ together ay-PEE τὴν to tane θεωρίαν that thay-oh-REE-an ταύτην TAF-tane θεωροῦντες sight, thay-oh-ROON-tase τὰ beholding ta γενόμενα the gay-NOH-may-na τύπτοντες things TYOO-ptone-tase ἑαυτῶν which ay-af-TONE τὰ were ta στήθη done, STAY-thay ὑπέστρεφον smote yoo-PAY-stray-fone -
εἱστήκεισαν all ee-STAY-kee-sahn δὲ his thay πάντες PAHN-tase οἱ acquaintance, oo γνωστοὶ and gnoh-STOO αὐτοῦ the af-TOO μακρόθεν women ma-KROH-thane καὶ that kay γυναῖκες followed gyoo-NAY-kase αἱ him ay συνακολουθήσασαι from syoon-ah-koh-loo-THAY-sa-say αὐτῷ af-TOH ἀπὸ Galilee, ah-POH τῆς stood tase Γαλιλαίας afar ga-lee-LAY-as ὁρῶσαι off, oh-ROH-say ταῦτα beholding TAF-ta -
Καὶ behold, kay ἰδού, there ee-THOO ἀνὴρ was ah-NARE ὀνόματι a oh-NOH-ma-tee Ἰωσὴφ man ee-oh-SAFE βουλευτὴς named voo-layf-TASE ὑπάρχων Joseph, yoo-PAHR-hone ἀνὴρ a ah-NARE ἀγαθὸς counseller; ah-ga-THOSE καὶ and kay δίκαιος he THEE-kay-ose -
οὗτος same OO-tose οὐκ had ook ἦν not ane συγκατατεθειμένος consented syoong-ka-ta-tay-thee-MAY-nose τῇ to tay βουλῇ the voo-LAY καὶ counsel kay τῇ and tay πράξει deed PRA-ksee αὐτῶν of af-TONE ἀπὸ them;) ah-POH Ἁριμαθαίας he a-ree-ma-THAY-as πόλεως was POH-lay-ose τῶν of tone Ἰουδαίων Arimathaea, ee-oo-THAY-one ὃς a ose καὶ city kay προσεδέχετο of prose-ay-THAY-hay-toh καὶ the kay αὐτὸς Jews: af-TOSE τὴν who tane βασιλείαν also va-see-LEE-an τοῦ himself too θεοῦ waited thay-OO -
οὗτος man OO-tose προσελθὼν went prose-ale-THONE τῷ unto toh Πιλάτῳ pee-LA-toh ᾐτήσατο Pilate, ay-TAY-sa-toh τὸ and toh σῶμα begged SOH-ma τοῦ the too Ἰησοῦ body ee-ay-SOO -
καὶ he kay καθελὼν took ka-thay-LONE αὐτὸ it af-TOH ἐνετύλιξεν down, ane-ay-TYOO-lee-ksane αὐτὸ and af-TOH σινδόνι wrapped seen-THOH-nee καὶ it kay ἔθηκεν in A-thay-kane αὐτὸ linen, af-TOH ἐν and ane μνήματι laid m-NAY-ma-tee λαξευτῷ it la-ksayf-TOH οὗ in oo οὐκ a ook ἦν sepulchre ane οὐδέπω that oo-THAY-poh οὐδεὶς was oo-THEES κείμενος hewn KEE-may-nose -
καὶ that kay ἡμέρα day ay-MAY-ra ἦν was ane παρασκευή the pa-ra-skave-A καὶ preparation, kay σάββατον and SAHV-va-tone ἐπέφωσκεν the ape-A-foh-skane -
Κατακολουθήσασαι the ka-ta-koh-loo-THAY-sa-say δὲ women thay καὶ also, kay γυναῖκες which gyoo-NAY-kase αἵτινες AY-tee-nase ἦσαν came A-sahn συνεληλυθυῖαι with syoon-ay-lay-lyoo-THYOO-ay αὐτῷ him af-TOH ἐκ from ake τῆς tase Γαλιλαίας Galilee, ga-lee-LAY-as ἐθεάσαντο followed ay-thay-AH-sahn-toh τὸ after, toh μνημεῖον and m-nay-MEE-one καὶ beheld kay ὡς the ose ἐτέθη sepulchre, ay-TAY-thay τὸ and toh σῶμα how SOH-ma αὐτοῦ his af-TOO -
ὑποστρέψασαι they yoo-poh-STRAY-psa-say δὲ returned, thay ἡτοίμασαν and ay-TOO-ma-sahn ἀρώματα prepared ah-ROH-ma-ta καὶ spices kay μύρα. and MYOO-ra Καὶ ointments; kay τὸ and toh μὲν rested mane σάββατον the SAHV-va-tone ἡσύχασαν ay-SYOO-ha-sahn κατὰ sabbath ka-TA τὴν day tane ἐντολήν according ane-toh-LANE
Luke 23 interlinear in Malayalam
Interlinear verses Luke 23