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Λέγω say LAY-goh οὖν then, oon μὴ Hath may ἀπώσατο ah-POH-sa-toh ὁ God oh θεὸς cast thay-OSE τὸν away tone λαὸν his la-ONE αὐτοῦ af-TOO μὴ people? may γένοιτο· GAY-noo-toh καὶ God kay γὰρ forbid. gahr ἐγὼ ay-GOH Ἰσραηλίτης For ees-ra-ay-LEE-tase εἰμί I ee-MEE ἐκ also ake σπέρματος am SPARE-ma-tose Ἀβραάμ an ah-vra-AM φυλῆς Israelite, fyoo-LASE Βενιαμίν of vay-nee-ah-MEEN -
οὐκ God ook ἀπώσατο hath ah-POH-sa-toh ὁ not oh θεὸς cast thay-OSE τὸν away tone λαὸν his la-ONE αὐτοῦ people af-TOO ὃν which one προέγνω he proh-A-gnoh ἢ foreknew. ay οὐκ ook οἴδατε Wot OO-tha-tay ἐν ye ane Ἠλίᾳ not ay-LEE-ah τί what tee λέγει the LAY-gee ἡ scripture ay γραφή saith gra-FAY ὡς of ose ἐντυγχάνει Elias? ane-tyoong-HA-nee τῷ how toh θεῷ he thay-OH κατὰ maketh ka-TA τοῦ intercession too Ἰσραήλ to ees-ra-ALE λέγων, LAY-gone -
Κύριε they KYOO-ree-ay τοὺς have toos προφήτας killed proh-FAY-tahs σου thy soo ἀπέκτειναν ah-PAKE-tee-nahn καὶ prophets, kay τὰ and ta θυσιαστήριά digged thyoo-see-ah-STAY-ree-AH σου down soo κατέσκαψαν thine ka-TAY-ska-psahn κἀγὼ ka-GOH ὑπελείφθην altars; yoo-pay-LEE-fthane μόνος and MOH-nose καὶ I kay ζητοῦσιν am zay-TOO-seen τὴν left tane ψυχήν alone, psyoo-HANE μου and moo -
ἀλλὰ what al-LA τί saith tee λέγει the LAY-gee αὐτῷ answer af-TOH ὁ of oh χρηματισμός God hray-ma-tee-SMOSE Κατέλιπον unto ka-TAY-lee-pone ἐμαυτῷ him? ay-maf-TOH ἑπτακισχιλίους I ay-pta-kee-skee-LEE-oos ἄνδρας have AN-thrahs οἵτινες reserved OO-tee-nase οὐκ to ook ἔκαμψαν myself A-kahm-psahn γόνυ seven GOH-nyoo τῇ thousand tay Βάαλ men, VA-al -
οὕτως so OO-tose οὖν then oon καὶ at kay ἐν ane τῷ this toh νῦν present nyoon καιρῷ time kay-ROH λεῖμμα also LEEM-ma κατ' there kaht ἐκλογὴν is ake-loh-GANE χάριτος a HA-ree-tose γέγονεν· remnant GAY-goh-nane -
εἰ if ee δὲ by thay χάριτι grace, HA-ree-tee οὐκέτι then oo-KAY-tee ἐξ is ayks ἔργων it ARE-gone ἐπεὶ no ape-EE ἡ more ay χάρις of HA-rees οὐκέτι works: oo-KAY-tee γίνεται otherwise GEE-nay-tay χάρις HA-rees εἰ grace ee δὲ is thay ἐξ no ayks ἔργων· more ARE-gone οὐκέτι grace. oo-KAY-tee ἐστὶν But ay-STEEN χάρις if HA-rees ἐπεὶ it ape-EE τὸ be toh ἔργον of ARE-gone οὐκέτι works, oo-KAY-tee ἐστίν then ay-STEEN ἔργον is ARE-gone -
τί then? tee οὖν Israel oon ὃ hath oh ἐπιζητεῖ not ay-pee-zay-TEE Ἰσραήλ obtained ees-ra-ALE τούτου that TOO-too οὐκ which ook ἐπέτυχεν he ape-A-tyoo-hane ἡ seeketh ay δὲ for; thay ἐκλογὴ but ake-loh-GAY ἐπέτυχεν· the ape-A-tyoo-hane οἱ election oo δὲ hath thay λοιποὶ obtained loo-POO ἐπωρώθησαν it, ay-poh-ROH-thay-sahn -
καθὼς as ka-THOSE γέγραπται it GAY-gra-ptay Ἔδωκεν is A-thoh-kane αὐτοῖς written, af-TOOS ὁ oh θεὸς God thay-OSE πνεῦμα hath PNAVE-ma κατανύξεως given ka-ta-NYOO-ksay-ose ὀφθαλμοὺς them oh-fthahl-MOOS τοῦ the too μὴ spirit may βλέπειν of VLAY-peen καὶ slumber, kay ὦτα eyes OH-ta τοῦ that too μὴ they may ἀκούειν should ah-KOO-een ἕως not AY-ose τῆς see, tase σήμερον and SAY-may-rone ἡμέρας ears ay-MAY-rahs -
καὶ David kay Δαβὶδ saith, tha-VEETH λέγει Let LAY-gee Γενηθήτω their gay-nay-THAY-toh ἡ ay τράπεζα table TRA-pay-za αὐτῶν be af-TONE εἰς made ees παγίδα a pa-GEE-tha καὶ snare, kay εἰς and ees θήραν a THAY-rahn καὶ trap, kay εἰς and ees σκάνδαλον a SKAHN-tha-lone καὶ stumblingblock, kay εἰς and ees ἀνταπόδομα a an-ta-POH-thoh-ma αὐτοῖς recompence af-TOOS -
σκοτισθήτωσαν their skoh-tee-STHAY-toh-sahn οἱ oo ὀφθαλμοὶ eyes oh-fthahl-MOO αὐτῶν be af-TONE τοῦ darkened, too μὴ that may βλέπειν they VLAY-peen καὶ may kay τὸν tone νῶτον not NOH-tone αὐτῶν see, af-TONE διαπαντός and thee-ah-pahn-TOSE σύγκαμψον bow SYOONG-kahm-psone -
Λέγω say LAY-goh οὖν then, oon μὴ Have may ἔπταισαν they A-ptay-sahn ἵνα stumbled EE-na πέσωσιν that PAY-soh-seen μὴ they may γένοιτο· should GAY-noo-toh ἀλλὰ fall? al-LA τῷ God toh αὐτῶν forbid: af-TONE παραπτώματι pa-ra-PTOH-ma-tee ἡ but ay σωτηρία rather soh-tay-REE-ah τοῖς through toos ἔθνεσιν A-thnay-seen εἰς their ees τὸ fall toh παραζηλῶσαι pa-ra-zay-LOH-say αὐτούς salvation af-TOOS -
εἰ if ee δὲ the thay τὸ fall toh παράπτωμα of pa-RA-ptoh-ma αὐτῶν them af-TONE πλοῦτος be PLOO-tose κόσμου the KOH-smoo καὶ riches kay τὸ of toh ἥττημα the ATE-tay-ma αὐτῶν world, af-TONE πλοῦτος and PLOO-tose ἐθνῶν the ay-THNONE πόσῳ diminishing POH-soh μᾶλλον of MAHL-lone τὸ them toh πλήρωμα the PLAY-roh-ma αὐτῶν riches af-TONE -
Ὑμῖν I yoo-MEEN γὰρ speak gahr λέγω to LAY-goh τοῖς you toos ἔθνεσιν· A-thnay-seen ἐφ' Gentiles, afe ὅσον inasmuch OH-sone μὲν as mane εἰμι ee-mee ἐγὼ I ay-GOH ἐθνῶν am ay-THNONE ἀπόστολος the ah-POH-stoh-lose τὴν apostle tane διακονίαν of thee-ah-koh-NEE-an μου the moo δοξάζω Gentiles, thoh-KSA-zoh -
εἴ by ee πως any pose παραζηλώσω means pa-ra-zay-LOH-soh μου I moo τὴν may tane σάρκα provoke SAHR-ka καὶ to kay σώσω emulation SOH-soh τινὰς them tee-NAHS ἐξ which ayks αὐτῶν are af-TONE -
εἰ if ee γὰρ the gahr ἡ casting ay ἀποβολὴ away ah-poh-voh-LAY αὐτῶν of af-TONE καταλλαγὴ them ka-tahl-la-GAY κόσμου be KOH-smoo τίς the tees ἡ reconciling ay πρόσληψις of PROSE-lay-psees εἰ the ee μὴ world, may ζωὴ what zoh-A ἐκ shall ake νεκρῶν the nay-KRONE -
εἰ if ee δὲ the thay ἡ firstfruit ay ἀπαρχὴ be ah-pahr-HAY ἁγία holy, a-GEE-ah καὶ the kay τὸ lump toh φύραμα· is FYOO-ra-ma καὶ also kay εἰ holy: ee ἡ and ay ῥίζα if REE-za ἁγία the a-GEE-ah καὶ root kay οἱ be oo κλάδοι holy, KLA-thoo -
Εἰ if ee δέ some thay τινες of tee-nase τῶν the tone κλάδων branches KLA-thone ἐξεκλάσθησαν be ayks-ay-KLA-sthay-sahn σὺ broken syoo δὲ off, thay ἀγριέλαιος and ah-gree-A-lay-ose ὢν thou, one ἐνεκεντρίσθης being ane-ay-kane-TREE-sthase ἐν a ane αὐτοῖς wild af-TOOS καὶ olive kay συγκοινωνὸς tree, syoong-koo-noh-NOSE τῆς wert tase ῥίζης graffed REE-zase καὶ in kay τῆς among tase πιότητος them, pee-OH-tay-tose τῆς and tase ἐλαίας with ay-LAY-as ἐγένου them ay-GAY-noo -
μὴ not may κατακαυχῶ against ka-ta-kaf-HOH τῶν the tone κλάδων· branches. KLA-thone εἰ But ee δὲ if thay κατακαυχᾶσαι thou ka-ta-kaf-HA-say οὐ boast, oo σὺ thou syoo τὴν bearest tane ῥίζαν not REE-zahn βαστάζεις the va-STA-zees ἀλλ' root, al ἡ but ay ῥίζα the REE-za σέ root say -
ἐρεῖς wilt ay-REES οὖν say oon Ἐξεκλάσθησαν then, ayks-ay-KLA-sthay-sahn οἵ The oo κλάδοι branches KLA-thoo ἵνα were EE-na ἐγὼ broken ay-GOH ἐγκεντρισθῶ off, ayng-kane-tree-STHOH -
καλῶς· because ka-LOSE τῇ tay ἀπιστίᾳ of ah-pee-STEE-ah ἐξεκλάσθησαν unbelief ayks-ay-KLA-sthay-sahn σὺ they syoo δὲ were thay τῇ broken tay πίστει off, PEE-stee ἕστηκας and AY-stay-kahs μὴ thou may ὑψηλοφρόνει, standest yoo-psay-loh-FROH-nee ἀλλὰ by al-LA φοβοῦ· foh-VOO -
εἰ if ee γὰρ God gahr ὁ oh θεὸς thay-OSE τῶν spared tone κατὰ not ka-TA φύσιν the FYOO-seen κλάδων natural KLA-thone οὐκ ook ἐφείσατο branches, ay-FEE-sa-toh μήπως take MAY-pose οὐδὲ heed oo-THAY σοῦ lest soo φείσηται he FEE-say-tay -
ἴδε therefore EE-thay οὖν the oon χρηστότητα goodness hray-STOH-tay-ta καὶ and kay ἀποτομίαν severity ah-poh-toh-MEE-an θεοῦ· of thay-OO ἐπὶ God: ay-PEE μὲν on mane τοὺς toos πεσόντας them pay-SONE-tahs ἀποτομίαν which ah-poh-toh-MEE-an ἐπὶ fell, ay-PEE δὲ severity; thay σὲ but say χρηστότητα toward hray-STOH-tay-ta ἐὰν thee, ay-AN ἐπιμείνῃς goodness, ay-pee-MEE-nase τῇ if tay χρηστότητι thou hray-STOH-tay-tee ἐπεὶ continue ape-EE καὶ in kay σὺ his syoo ἐκκοπήσῃ ake-koh-PAY-say -
καὶ they kay ἐκεῖνοι also, ake-EE-noo δέ if thay ἐὰν they ay-AN μὴ abide may ἐπιμείνωσιν not ay-pee-MEE-noh-seen τῇ still tay ἀπιστίᾳ in ah-pee-STEE-ah ἐγκεντρισθήσονται· ayng-kane-tree-STHAY-sone-tay δυνατὸς unbelief, thyoo-na-TOSE γάρ shall gahr ἐστιν be ay-steen ὁ graffed oh θεὸς in: thay-OSE πάλιν for PA-leen ἐγκεντρίσαι ayng-kane-TREE-say αὐτούς God af-TOOS -
εἰ if ee γὰρ thou gahr σὺ wert syoo ἐκ cut ake τῆς out tase κατὰ of ka-TA φύσιν the FYOO-seen ἐξεκόπης olive ayks-ay-KOH-pase ἀγριελαίου tree ah-gree-ay-LAY-oo καὶ which kay παρὰ is pa-RA φύσιν wild FYOO-seen ἐνεκεντρίσθης by ane-ay-kane-TREE-sthase εἰς nature, ees καλλιέλαιον and kahl-lee-A-lay-one πόσῳ wert POH-soh μᾶλλον graffed MAHL-lone οὗτοι contrary OO-too οἱ to oo κατὰ nature ka-TA φύσιν into FYOO-seen ἐγκεντρισθήσονται a ayng-kane-tree-STHAY-sone-tay τῇ good tay ἰδίᾳ olive ee-THEE-ah ἐλαίᾳ tree: ay-LAY-ah -
Οὐ I oo γὰρ would gahr θέλω not, THAY-loh ὑμᾶς brethren, yoo-MAHS ἀγνοεῖν that ah-gnoh-EEN ἀδελφοί ye ah-thale-FOO τὸ should toh μυστήριον be myoo-STAY-ree-one τοῦτο ignorant TOO-toh ἵνα of EE-na μὴ this may ἦτε A-tay παρ᾽ mystery, pahr ἑαυτοῖς lest ay-af-TOOS φρόνιμοι FROH-nee-moo ὅτι ye OH-tee πώρωσις should POH-roh-sees ἀπὸ be ah-POH μέρους wise MAY-roos τῷ in toh Ἰσραὴλ your ees-ra-ALE γέγονεν own GAY-goh-nane ἄχρις conceits; AH-hrees οὗ that oo τὸ blindness toh πλήρωμα in PLAY-roh-ma τῶν part tone ἐθνῶν is ay-THNONE εἰσέλθῃ happened ees-ALE-thay -
καὶ so kay οὕτως all OO-tose πᾶς Israel pahs Ἰσραὴλ shall ees-ra-ALE σωθήσεται· be soh-THAY-say-tay καθὼς saved: ka-THOSE γέγραπται as GAY-gra-ptay Ἥξει it AY-ksee ἐκ is ake Σιὼν written, see-ONE ὁ There oh ῥυόμενος shall ryoo-OH-may-nose καὶ come kay ἀποστρέψει out ah-poh-STRAY-psee ἀσεβείας of ah-say-VEE-as ἀπὸ Sion ah-POH Ἰακώβ· the ee-ah-KOVE -
καὶ this kay αὕτη is AF-tay αὐτοῖς af-TOOS ἡ my ay παρ' covenant pahr ἐμοῦ unto ay-MOO διαθήκη them, thee-ah-THAY-kay ὅταν when OH-tahn ἀφέλωμαι I ah-FAY-loh-may τὰς shall tahs ἁμαρτίας take a-mahr-TEE-as αὐτῶν away af-TONE -
κατὰ concerning ka-TA μὲν mane τὸ the toh εὐαγγέλιον gospel, ave-ang-GAY-lee-one ἐχθροὶ they ake-THROO δι' are thee ὑμᾶς enemies yoo-MAHS κατὰ for ka-TA δὲ your thay τὴν sakes: tane ἐκλογὴν but ake-loh-GANE ἀγαπητοὶ as ah-ga-pay-TOO διὰ touching thee-AH τοὺς the toos πατέρας· election, pa-TAY-rahs -
ἀμεταμέλητα the ah-may-ta-MAY-lay-ta γὰρ gifts gahr τὰ and ta χαρίσματα calling ha-REE-sma-ta καὶ of kay ἡ ay κλῆσις God KLAY-sees τοῦ are too θεοῦ without thay-OO -
ὥσπερ as OH-spare γὰρ gahr καὶ ye kay ὑμεῖς in yoo-MEES ποτε times poh-tay ἠπειθήσατε past ay-pee-THAY-sa-tay τῷ have toh θεῷ not thay-OH νῦν believed nyoon δὲ thay ἠλεήθητε God, ay-lay-A-thay-tay τῇ yet tay τούτων have TOO-tone ἀπειθείᾳ now ah-pee-THEE-ah -
οὕτως so OO-tose καὶ have kay οὗτοι these OO-too νῦν also nyoon ἠπείθησαν now ay-PEE-thay-sahn τῷ not toh ὑμετέρῳ believed, yoo-may-TAY-roh ἐλέει that ay-LAY-ee ἵνα EE-na καὶ through kay αὐτοὶ your af-TOO ἐλεηθῶσιν· mercy ay-lay-ay-THOH-seen -
συνέκλεισεν God syoon-A-klee-sane γὰρ gahr ὁ oh θεὸς hath thay-OSE τοὺς concluded toos πάντας PAHN-tahs εἰς them ees ἀπείθειαν all ah-PEE-thee-an ἵνα in EE-na τοὺς unbelief, toos πάντας that PAHN-tahs ἐλεήσῃ he ay-lay-A-say -
Ὦ the oh βάθος depth VA-those πλούτου of PLOO-too καὶ the kay σοφίας riches soh-FEE-as καὶ both kay γνώσεως of GNOH-say-ose θεοῦ· the thay-OO ὡς wisdom ose ἀνεξερεύνητα and ah-nay-ksay-RAVE-nay-ta τὰ knowledge ta κρίματα of KREE-ma-ta αὐτοῦ God! af-TOO καὶ how kay ἀνεξιχνίαστοι unsearchable ah-nay-ksee-HNEE-ah-stoo αἱ are ay ὁδοὶ his oh-THOO αὐτοῦ af-TOO -
Τίς who tees γὰρ hath gahr ἔγνω known A-gnoh νοῦν the noon κυρίου mind kyoo-REE-oo ἢ of ay τίς the tees σύμβουλος Lord? SYOOM-voo-lose αὐτοῦ or af-TOO ἐγένετο who ay-GAY-nay-toh
Romans 11 interlinear in Oriya
Interlinear verses Romans 11