Interlinear verses Galatians 1
  1. Παῦλος
    an
    PA-lose
    ἀπόστολος
    apostle,
    ah-POH-stoh-lose
    οὐκ
    (not
    ook
    ἀπ'
    of
    ap
    ἀνθρώπων
    men,
    an-THROH-pone
    οὐδὲ
    neither
    oo-THAY
    δι'
    by
    thee
    ἀνθρώπου
    man,
    an-THROH-poo
    ἀλλὰ
    but
    al-LA
    διὰ
    by
    thee-AH
    Ἰησοῦ
    Jesus
    ee-ay-SOO
    Χριστοῦ
    Christ,
    hree-STOO
    καὶ
    and
    kay
    θεοῦ
    God
    thay-OO
    πατρὸς
    the
    pa-TROSE
    τοῦ
    Father,
    too
    ἐγείραντος
    who
    ay-GEE-rahn-tose
    αὐτὸν
    raised
    af-TONE
    ἐκ
    him
    ake
    νεκρῶν
    from
    nay-KRONE
  2. καὶ
    all
    kay
    οἱ
    the
    oo
    σὺν
    brethren
    syoon
    ἐμοὶ
    which
    ay-MOO
    πάντες
    are
    PAHN-tase
    ἀδελφοί
    with
    ah-thale-FOO
    ταῖς
    me,
    tase
    ἐκκλησίαις
    unto
    ake-klay-SEE-ase
    τῆς
    the
    tase
    Γαλατίας
    churches
    ga-la-TEE-as
  3. χάρις
    be
    HA-rees
    ὑμῖν
    to
    yoo-MEEN
    καὶ
    you
    kay
    εἰρήνη
    and
    ee-RAY-nay
    ἀπὸ
    peace
    ah-POH
    θεοῦ
    from
    thay-OO
    πατρὸς
    God
    pa-TROSE
    καὶ
    the
    kay
    κυρίου
    Father,
    kyoo-REE-oo
    ἡμῶν
    and
    ay-MONE
    Ἰησοῦ
    from
    ee-ay-SOO
    Χριστοῦ
    our
    hree-STOO
  4. τοῦ
    gave
    too
    δόντος
    himself
    THONE-tose
    ἑαυτὸν
    for
    ay-af-TONE
    ὑπὲρ
    our
    yoo-PARE
    τῶν
    tone
    ἁμαρτιῶν
    sins,
    a-mahr-tee-ONE
    ἡμῶν
    that
    ay-MONE
    ὅπως
    he
    OH-pose
    ἐξέληται
    might
    ayks-A-lay-tay
    ἡμᾶς
    deliver
    ay-MAHS
    ἐκ
    us
    ake
    τοῦ
    from
    too
    ἐνεστῶτος
    this
    ane-ay-STOH-tose
    αἰῶνος
    present
    ay-OH-nose
    πονηροῦ
    evil
    poh-nay-ROO
    κατὰ
    world,
    ka-TA
    τὸ
    according
    toh
    θέλημα
    to
    THAY-lay-ma
    τοῦ
    the
    too
    θεοῦ
    will
    thay-OO
    καὶ
    of
    kay
    πατρὸς
    pa-TROSE
    ἡμῶν
    God
    ay-MONE
  5. whom
    oh
    be
    ay
    δόξα
    THOH-ksa
    εἰς
    glory
    ees
    τοὺς
    for
    toos
    αἰῶνας
    ever
    ay-OH-nahs
    τῶν
    tone
    αἰώνων
    and
    ay-OH-none
    ἀμήν
    ah-MANE
  6. Θαυμάζω
    marvel
    tha-MA-zoh
    ὅτι
    that
    OH-tee
    οὕτως
    ye
    OO-tose
    ταχέως
    are
    ta-HAY-ose
    μετατίθεσθε
    so
    may-ta-TEE-thay-sthay
    ἀπὸ
    soon
    ah-POH
    τοῦ
    removed
    too
    καλέσαντος
    from
    ka-LAY-sahn-tose
    ὑμᾶς
    him
    yoo-MAHS
    ἐν
    that
    ane
    χάριτι
    called
    HA-ree-tee
    Χριστοῦ
    you
    hree-STOO
    εἰς
    into
    ees
    ἕτερον
    the
    AY-tay-rone
    εὐαγγέλιον
    grace
    ave-ang-GAY-lee-one
  7. is
    oh
    οὐκ
    not
    ook
    ἔστιν
    another;
    A-steen
    ἄλλο
    AL-loh
    εἰ
    but
    ee
    μή
    there
    may
    τινές
    be
    tee-NASE
    εἰσιν
    some
    ees-een
    οἱ
    that
    oo
    ταράσσοντες
    trouble
    ta-RAHS-sone-tase
    ὑμᾶς
    you,
    yoo-MAHS
    καὶ
    and
    kay
    θέλοντες
    would
    THAY-lone-tase
    μεταστρέψαι
    pervert
    may-ta-STRAY-psay
    τὸ
    the
    toh
    εὐαγγέλιον
    gospel
    ave-ang-GAY-lee-one
    τοῦ
    of
    too
    Χριστοῦ
    hree-STOO
  8. ἀλλὰ
    though
    al-LA
    καὶ
    kay
    ἐὰν
    we,
    ay-AN
    ἡμεῖς
    or
    ay-MEES
    an
    ay
    ἄγγελος
    angel
    ANG-gay-lose
    ἐξ
    from
    ayks
    οὐρανοῦ
    heaven,
    oo-ra-NOO
    εὐαγγελίζηται
    preach
    ave-ang-gay-LEE-zay-tay
    ὑμῖν
    any
    yoo-MEEN
    παρ'
    other
    pahr
    gospel
    oh
    εὐηγγελισάμεθα
    unto
    ave-ayng-gay-lee-SA-may-tha
    ὑμῖν
    you
    yoo-MEEN
    ἀνάθεμα
    than
    ah-NA-thay-ma
    ἔστω
    that
    A-stoh
  9. ὡς
    we
    ose
    προειρήκαμεν
    said
    proh-ee-RAY-ka-mane
    καὶ
    before,
    kay
    ἄρτι
    so
    AR-tee
    πάλιν
    say
    PA-leen
    λέγω
    I
    LAY-goh
    εἴ
    now
    ee
    τις
    again,
    tees
    ὑμᾶς
    If
    yoo-MAHS
    εὐαγγελίζεται
    any
    ave-ang-gay-LEE-zay-tay
    παρ'
    man
    pahr
    preach
    oh
    παρελάβετε
    any
    pa-ray-LA-vay-tay
    ἀνάθεμα
    other
    ah-NA-thay-ma
    ἔστω
    gospel
    A-stoh
  10. Ἄρτι
    do
    AR-tee
    γὰρ
    I
    gahr
    ἀνθρώπους
    now
    an-THROH-poos
    πείθω
    persuade
    PEE-thoh
    men,
    ay
    τὸν
    or
    tone
    θεόν
    thay-ONE
    God?
    ay
    ζητῶ
    or
    zay-TOH
    ἀνθρώποις
    do
    an-THROH-poos
    ἀρέσκειν
    I
    ah-RAY-skeen
    εἰ
    seek
    ee
    γὰρ
    to
    gahr
    ἔτι
    please
    A-tee
    ἀνθρώποις
    men?
    an-THROH-poos
    ἤρεσκον
    for
    A-ray-skone
    Χριστοῦ
    if
    hree-STOO
    δοῦλος
    I
    THOO-lose
    οὐκ
    yet
    ook
    ἂν
    pleased
    an
    ἤμην
    men,
    A-mane
  11. Γνωρίζω
    I
    gnoh-REE-zoh
    δὲ
    certify
    thay
    ὑμῖν
    you,
    yoo-MEEN
    ἀδελφοί
    brethren,
    ah-thale-FOO
    τὸ
    that
    toh
    εὐαγγέλιον
    the
    ave-ang-GAY-lee-one
    τὸ
    gospel
    toh
    εὐαγγελισθὲν
    which
    ave-ang-gay-lee-STHANE
    ὑπ'
    was
    yoop
    ἐμοῦ
    preached
    ay-MOO
    ὅτι
    of
    OH-tee
    οὐκ
    me
    ook
    ἔστιν
    is
    A-steen
    κατὰ
    ka-TA
    ἄνθρωπον·
    not
    AN-throh-pone
  12. οὐδὲ
    I
    oo-THAY
    γὰρ
    neither
    gahr
    ἐγὼ
    received
    ay-GOH
    παρὰ
    it
    pa-RA
    ἀνθρώπου
    of
    an-THROH-poo
    παρέλαβον
    man,
    pa-RAY-la-vone
    αὐτό
    neither
    af-TOH
    οὔτε
    was
    OO-tay
    ἐδιδάχθην
    I
    ay-thee-THAHK-thane
    ἀλλὰ
    taught
    al-LA
    δι'
    it,
    thee
    ἀποκαλύψεως
    but
    ah-poh-ka-LYOO-psay-ose
    Ἰησοῦ
    by
    ee-ay-SOO
    Χριστοῦ
    the
    hree-STOO
  13. Ἠκούσατε
    ye
    ay-KOO-sa-tay
    γὰρ
    have
    gahr
    τὴν
    heard
    tane
    ἐμὴν
    of
    ay-MANE
    ἀναστροφήν
    ah-na-stroh-FANE
    ποτε
    my
    poh-tay
    ἐν
    conversation
    ane
    τῷ
    in
    toh
    Ἰουδαϊσμῷ
    time
    ee-oo-tha-ee-SMOH
    ὅτι
    past
    OH-tee
    καθ'
    in
    kahth
    ὑπερβολὴν
    the
    yoo-pare-voh-LANE
    ἐδίωκον
    Jews'
    ay-THEE-oh-kone
    τὴν
    religion,
    tane
    ἐκκλησίαν
    how
    ake-klay-SEE-an
    τοῦ
    that
    too
    θεοῦ
    thay-OO
    καὶ
    beyond
    kay
    ἐπόρθουν
    measure
    ay-PORE-thoon
    αὐτήν
    I
    af-TANE
  14. καὶ
    profited
    kay
    προέκοπτον
    in
    proh-A-koh-ptone
    ἐν
    the
    ane
    τῷ
    Jews'
    toh
    Ἰουδαϊσμῷ
    religion
    ee-oo-tha-ee-SMOH
    ὑπὲρ
    above
    yoo-PARE
    πολλοὺς
    many
    pole-LOOS
    συνηλικιώτας
    my
    syoon-ay-lee-kee-OH-tahs
    ἐν
    equals
    ane
    τῷ
    in
    toh
    γένει
    mine
    GAY-nee
    μου
    own
    moo
    περισσοτέρως
    pay-rees-soh-TAY-rose
    ζηλωτὴς
    nation,
    zay-loh-TASE
    ὑπάρχων
    being
    yoo-PAHR-hone
    τῶν
    more
    tone
    πατρικῶν
    exceedingly
    pa-tree-KONE
    μου
    zealous
    moo
    παραδόσεων
    of
    pa-ra-THOH-say-one
  15. ὅτε
    when
    OH-tay
    δὲ
    it
    thay
    εὐδόκησεν
    pleased
    ave-THOH-kay-sane
    oh
    θεὸς
    God,
    thay-OSE
    who
    oh
    ἀφορίσας
    separated
    ah-foh-REE-sahs
    με
    me
    may
    ἐκ
    from
    ake
    κοιλίας
    my
    koo-LEE-as
    μητρός
    mother's
    may-TROSE
    μου
    womb,
    moo
    καὶ
    and
    kay
    καλέσας
    called
    ka-LAY-sahs
    διὰ
    me
    thee-AH
    τῆς
    by
    tase
    χάριτος
    his
    HA-ree-tose
    αὐτοῦ
    af-TOO
  16. ἀποκαλύψαι
    reveal
    ah-poh-ka-LYOO-psay
    τὸν
    his
    tone
    υἱὸν
    yoo-ONE
    αὐτοῦ
    Son
    af-TOO
    ἐν
    in
    ane
    ἐμοὶ
    me,
    ay-MOO
    ἵνα
    that
    EE-na
    εὐαγγελίζωμαι
    I
    ave-ang-gay-LEE-zoh-may
    αὐτὸν
    might
    af-TONE
    ἐν
    preach
    ane
    τοῖς
    him
    toos
    ἔθνεσιν
    among
    A-thnay-seen
    εὐθέως
    the
    afe-THAY-ose
    οὐ
    heathen;
    oo
    προσανεθέμην
    immediately
    prose-ah-nay-THAY-mane
    σαρκὶ
    I
    sahr-KEE
    καὶ
    conferred
    kay
    αἵματι
    not
    AY-ma-tee
  17. οὐδὲ
    went
    oo-THAY
    ἀνῆλθον
    I
    ah-NALE-thone
    εἰς
    up
    ees
    Ἱεροσόλυμα
    to
    ee-ay-rose-OH-lyoo-ma
    πρὸς
    Jerusalem
    prose
    τοὺς
    to
    toos
    πρὸ
    them
    proh
    ἐμοῦ
    which
    ay-MOO
    ἀποστόλους
    were
    ah-poh-STOH-loos
    ἀλλ'
    al
    ἀπῆλθον
    apostles
    ah-PALE-thone
    εἰς
    before
    ees
    Ἀραβίαν
    me;
    ah-ra-VEE-an
    καὶ
    but
    kay
    πάλιν
    I
    PA-leen
    ὑπέστρεψα
    went
    yoo-PAY-stray-psa
    εἰς
    into
    ees
    Δαμασκόν
    Arabia,
    tha-ma-SKONE
  18. Ἔπειτα
    after
    APE-ee-ta
    μετὰ
    three
    may-TA
    ἔτη
    years
    A-tay
    τρία
    I
    TREE-ah
    ἀνῆλθον
    went
    ah-NALE-thone
    εἰς
    up
    ees
    Ἱεροσόλυμα
    to
    ee-ay-rose-OH-lyoo-ma
    ἱστορῆσαι
    Jerusalem
    ee-stoh-RAY-say
    Πέτρον,
    to
    PAY-trone
    καὶ
    see
    kay
    ἐπέμεινα
    Peter,
    ape-A-mee-na
    πρὸς
    and
    prose
    αὐτὸν
    abode
    af-TONE
    ἡμέρας
    with
    ay-MAY-rahs
    δεκαπέντε
    him
    thay-ka-PANE-tay
  19. ἕτερον
    other
    AY-tay-rone
    δὲ
    of
    thay
    τῶν
    the
    tone
    ἀποστόλων
    apostles
    ah-poh-STOH-lone
    οὐκ
    saw
    ook
    εἶδον
    I
    EE-thone
    εἰ
    none,
    ee
    μὴ
    save
    may
    Ἰάκωβον
    ee-AH-koh-vone
    τὸν
    James
    tone
    ἀδελφὸν
    the
    ah-thale-FONE
    τοῦ
    Lord's
    too
    κυρίου
    brother.
    kyoo-REE-oo
  20. the
    a
    δὲ
    things
    thay
    γράφω
    which
    GRA-foh
    ὑμῖν
    I
    yoo-MEEN
    ἰδού,
    write
    ee-THOO
    ἐνώπιον
    unto
    ane-OH-pee-one
    τοῦ
    you,
    too
    θεοῦ
    behold,
    thay-OO
    ὅτι
    before
    OH-tee
    οὐ
    oo
    ψεύδομαι
    God,
    PSAVE-thoh-may
  21. ἔπειτα
    I
    APE-ee-ta
    ἦλθον
    came
    ALE-thone
    εἰς
    into
    ees
    τὰ
    the
    ta
    κλίματα
    regions
    KLEE-ma-ta
    τῆς
    of
    tase
    Συρίας
    syoo-REE-as
    καὶ
    Syria
    kay
    τῆς
    and
    tase
    Κιλικίας·
    kee-lee-KEE-as
  22. ἤμην
    was
    A-mane
    δὲ
    unknown
    thay
    ἀγνοούμενος
    by
    ah-gnoh-OO-may-nose
    τῷ
    toh
    προσώπῳ
    face
    prose-OH-poh
    ταῖς
    unto
    tase
    ἐκκλησίαις
    the
    ake-klay-SEE-ase
    τῆς
    churches
    tase
    Ἰουδαίας
    of
    ee-oo-THAY-as
    ταῖς
    tase
    ἐν
    Judaea
    ane
    Χριστῷ
    which
    hree-STOH
  23. μόνον
    they
    MOH-none
    δὲ
    had
    thay
    ἀκούοντες
    heard
    ah-KOO-one-tase
    ἦσαν
    only,
    A-sahn
    ὅτι
    That
    OH-tee
    he
    oh
    διώκων
    which
    thee-OH-kone
    ἡμᾶς
    persecuted
    ay-MAHS
    ποτε
    us
    poh-tay
    νῦν
    in
    nyoon
    εὐαγγελίζεται
    times
    ave-ang-gay-LEE-zay-tay
    τὴν
    past
    tane
    πίστιν
    now
    PEE-steen
    ἥν
    preacheth
    ane
    ποτε
    the
    poh-tay
    ἐπόρθει
    faith
    ay-PORE-thee
  24. καὶ
    they
    kay
    ἐδόξαζον
    glorified
    ay-THOH-ksa-zone
    ἐν
    God
    ane
    ἐμοὶ
    ay-MOO
    τὸν
    tone
    θεόν
    in
    thay-ONE