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Λέγω I LAY-goh δέ say, thay ἐφ' That afe ὅσον OH-sone χρόνον the HROH-none ὁ heir, oh κληρονόμος klay-roh-NOH-mose νήπιός as NAY-pee-OSE ἐστιν long ay-steen οὐδὲν as oo-THANE διαφέρει he thee-ah-FAY-ree δούλου is THOO-loo κύριος a KYOO-ree-ose πάντων child, PAHN-tone ὤν differeth one -
ἀλλὰ is al-LA ὑπὸ under yoo-POH ἐπιτρόπους tutors ay-pee-TROH-poos ἐστὶν and ay-STEEN καὶ governors kay οἰκονόμους until oo-koh-NOH-moos ἄχρι the AH-hree τῆς time tase προθεσμίας appointed proh-thay-SMEE-as τοῦ of too πατρός the pa-TROSE -
οὕτως so OO-tose καὶ we, kay ἡμεῖς when ay-MEES ὅτε we OH-tay ἦμεν were A-mane νήπιοι children, NAY-pee-oo ὑπὸ were yoo-POH τὰ in ta στοιχεῖα bondage stoo-HEE-ah τοῦ under too κόσμου the KOH-smoo ἦμεν elements A-mane δεδουλωμένοι· of thay-thoo-loh-MAY-noo -
ὅτε when OH-tay δὲ the thay ἦλθεν fulness ALE-thane τὸ of toh πλήρωμα the PLAY-roh-ma τοῦ time too χρόνου was HROH-noo ἐξαπέστειλεν come, ayks-ah-PAY-stee-lane ὁ God oh θεὸς sent thay-OSE τὸν forth tone υἱὸν his yoo-ONE αὐτοῦ af-TOO γενόμενον Son, gay-NOH-may-none ἐκ made ake γυναικός of gyoo-nay-KOSE γενόμενον a gay-NOH-may-none ὑπὸ woman, yoo-POH νόμον made NOH-mone -
ἵνα redeem EE-na τοὺς them toos ὑπὸ that yoo-POH νόμον were NOH-mone ἐξαγοράσῃ under ayks-ah-goh-RA-say ἵνα the EE-na τὴν law, tane υἱοθεσίαν that yoo-oh-thay-SEE-an ἀπολάβωμεν we ah-poh-LA-voh-mane -
Ὅτι because OH-tee δέ ye thay ἐστε are ay-stay υἱοί sons, yoo-OO ἐξαπέστειλεν ayks-ah-PAY-stee-lane ὁ God oh θεὸς hath thay-OSE τὸ sent toh πνεῦμα forth PNAVE-ma τοῦ the too υἱοῦ Spirit yoo-OO αὐτοῦ of af-TOO εἰς his ees τὰς tahs καρδίας Son kahr-THEE-as ὑμῶν, into yoo-MONE κρᾶζον your KRA-zone Αββα av-va ὁ hearts, oh πατήρ crying, pa-TARE -
ὥστε thou OH-stay οὐκέτι art oo-KAY-tee εἶ no ee δοῦλος more THOO-lose ἀλλ' a al υἱός· servant, yoo-OSE εἰ but ee δὲ a thay υἱός son; yoo-OSE καὶ and kay κληρονόμος if klay-roh-NOH-mose θεοῦ a thay-OO διὰ son, thee-AH Χριστοῦ then hree-STOO -
Ἀλλὰ al-LA τότε then, TOH-tay μὲν when mane οὐκ ye ook εἰδότες knew ee-THOH-tase θεὸν not thay-ONE ἐδουλεύσατε God, ay-thoo-LAYF-sa-tay τοῖς ye toos μὴ did may φύσει service FYOO-see οὖσιν unto OO-seen θεοῖς· them thay-OOS -
νῦν now, nyoon δὲ after thay γνόντες that GNONE-tase θεόν ye thay-ONE μᾶλλον have MAHL-lone δὲ known thay γνωσθέντες God, gnoh-STHANE-tase ὑπὸ or yoo-POH θεοῦ rather thay-OO πῶς are pose ἐπιστρέφετε known ay-pee-STRAY-fay-tay πάλιν of PA-leen ἐπὶ God, ay-PEE τὰ how ta ἀσθενῆ turn ah-sthay-NAY καὶ ye kay πτωχὰ again ptoh-HA στοιχεῖα to stoo-HEE-ah οἷς the oos πάλιν weak PA-leen ἄνωθεν and AH-noh-thane δουλεύειν beggarly thoo-LAVE-een θέλετε elements, THAY-lay-tay -
ἡμέρας observe ay-MAY-rahs παρατηρεῖσθε days, pa-ra-tay-REE-sthay καὶ and kay μῆνας months, MAY-nahs καὶ and kay καιροὺς times, kay-ROOS καὶ and kay ἐνιαυτούς years. ane-ee-af-TOOS -
φοβοῦμαι am foh-VOO-may ὑμᾶς afraid yoo-MAHS μήπως of MAY-pose εἰκῇ you, ee-KAY κεκοπίακα lest kay-koh-PEE-ah-ka εἰς I ees ὑμᾶς have yoo-MAHS -
Γίνεσθε I GEE-nay-sthay ὡς beseech ose ἐγώ you, ay-GOH ὅτι be OH-tee κἀγὼ as ka-GOH ὡς I ose ὑμεῖς am; yoo-MEES ἀδελφοί for ah-thale-FOO δέομαι I THAY-oh-may ὑμῶν am yoo-MONE οὐδέν as oo-THANE με ye may ἠδικήσατε· are: ay-thee-KAY-sa-tay -
οἴδατε know OO-tha-tay δὲ thay ὅτι how OH-tee δι' through thee ἀσθένειαν infirmity ah-STHAY-nee-an τῆς of tase σαρκὸς the sahr-KOSE εὐηγγελισάμην flesh ave-ayng-gay-lee-SA-mane ὑμῖν I yoo-MEEN τὸ preached toh πρότερον the PROH-tay-rone -
καὶ my kay τὸν tone πειρασμὸν temptation pee-ra-SMONE μου which moo τὸν was tone ἐν in ane τῇ my tay σαρκί sahr-KEE μοῦ flesh moo οὐκ ye ook ἐξουθενήσατε despised ayks-oo-thay-NAY-sa-tay οὐδὲ not, oo-THAY ἐξεπτύσατε nor ayks-ay-PTYOO-sa-tay ἀλλ' rejected; al ὡς but ose ἄγγελον received ANG-gay-lone θεοῦ me thay-OO ἐδέξασθέ as ay-THAY-ksa-STHAY με an may ὡς angel ose Χριστὸν of hree-STONE Ἰησοῦν God, ee-ay-SOON -
τίς is tees οὖν then oon ἧν the ane ὁ blessedness oh μακαρισμὸς ye ma-ka-ree-SMOSE ὑμῶν spake yoo-MONE μαρτυρῶ of? mahr-tyoo-ROH γὰρ for gahr ὑμῖν I yoo-MEEN ὅτι bear OH-tee εἰ you ee δυνατὸν record, thyoo-na-TONE τοὺς that, toos ὀφθαλμοὺς if oh-fthahl-MOOS ὑμῶν it yoo-MONE ἐξορύξαντες had ayks-oh-RYOO-ksahn-tase ἂν been an ἐδώκατέ possible, ay-THOH-ka-TAY μοι ye moo -
ὥστε I OH-stay ἐχθρὸς therefore ake-THROSE ὑμῶν become yoo-MONE γέγονα your GAY-goh-na ἀληθεύων enemy, ah-lay-THAVE-one ὑμῖν because yoo-MEEN -
ζηλοῦσιν zealously zay-LOO-seen ὑμᾶς affect yoo-MAHS οὐ you, oo καλῶς but ka-LOSE ἀλλὰ not al-LA ἐκκλεῖσαι well; ake-KLEE-say ὑμᾶς yea, yoo-MAHS θέλουσιν they THAY-loo-seen ἵνα would EE-na αὐτοὺς exclude af-TOOS ζηλοῦτε· you, zay-LOO-tay -
καλὸν it ka-LONE δὲ is thay τὸ good toh ζηλοῦσθαι zay-LOO-sthay ἐν to ane καλῷ be ka-LOH πάντοτε zealously PAHN-toh-tay καὶ affected kay μὴ always may μόνον in MOH-none ἐν a ane τῷ good toh παρεῖναί thing, pa-REE-NAY με and may πρὸς not prose ὑμᾶς only yoo-MAHS -
τεκνία little tay-KNEE-ah μου children, moo οὓς of oos πάλιν whom PA-leen ὠδίνω I oh-THEE-noh ἄχρις travail AH-hrees οὗ in oo μορφωθῇ birth more-foh-THAY Χριστὸς again hree-STOSE ἐν until ane ὑμῖν· Christ yoo-MEEN -
ἤθελον desire A-thay-lone δὲ thay παρεῖναι to pa-REE-nay πρὸς be prose ὑμᾶς present yoo-MAHS ἄρτι with AR-tee καὶ you kay ἀλλάξαι now, al-LA-ksay τὴν and tane φωνήν to foh-NANE μου change moo ὅτι my OH-tee ἀποροῦμαι ah-poh-ROO-may ἐν voice; ane ὑμῖν for yoo-MEEN -
Λέγετέ me, LAY-gay-TAY μοι ye moo οἱ that oo ὑπὸ desire yoo-POH νόμον to NOH-mone θέλοντες be THAY-lone-tase εἶναι under EE-nay τὸν the tone νόμον law, NOH-mone οὐκ do ook ἀκούετε ye ah-KOO-ay-tay -
γέγραπται it GAY-gra-ptay γὰρ is gahr ὅτι written, OH-tee Ἀβραὰμ that ah-vra-AM δύο Abraham THYOO-oh υἱοὺς had yoo-OOS ἔσχεν two A-skane ἕνα sons, ANE-ah ἐκ the ake τῆς one tase παιδίσκης by pay-THEE-skase καὶ a kay ἕνα ANE-ah ἐκ bondmaid, ake τῆς the tase ἐλευθέρας other ay-layf-THAY-rahs -
ἀλλ' al ὁ he oh μὲν who mane ἐκ was ake τῆς of tase παιδίσκης the pay-THEE-skase κατὰ ka-TA σάρκα bondwoman SAHR-ka γεγέννηται was gay-GANE-nay-tay ὁ born oh δὲ after thay ἐκ the ake τῆς flesh; tase ἐλευθέρας but ay-layf-THAY-rahs διὰ he thee-AH τῆς of tase ἐπαγγελίας the ape-ang-gay-LEE-as -
ἅτινά things A-tee-NA ἐστιν are ay-steen ἀλληγορούμενα· an al-lay-goh-ROO-may-na αὗται allegory: AF-tay γάρ for gahr εἰσιν these ees-een αἱ are ay δύο the THYOO-oh διαθῆκαι two thee-ah-THAY-kay μία covenants; MEE-ah μὲν the mane ἀπὸ one ah-POH ὄρους OH-roos Σινᾶ from see-NA εἰς the ees δουλείαν mount thoo-LEE-an γεννῶσα Sinai, gane-NOH-sa ἥτις which AY-tees ἐστὶν gendereth ay-STEEN Ἁγάρ to a-GAHR -
τὸ this toh γὰρ Agar gahr Ἁγὰρ is a-GAHR Σινᾶ mount see-NA ὄρος Sinai OH-rose ἐστὶν in ay-STEEN ἐν ane τῇ Arabia, tay Ἀραβίᾳ· and ah-ra-VEE-ah συστοιχεῖ answereth syoo-stoo-HEE δὲ to thay τῇ Jerusalem tay νῦν which nyoon Ἰερουσαλήμ now ee-ay-roo-sa-LAME δουλεύει is, thoo-LAVE-ee δὲ and thay μετὰ is may-TA τῶν in tone τέκνων bondage TAY-knone αὐτῆς with af-TASE -
ἡ Jerusalem ay δὲ which thay ἄνω is AH-noh Ἰερουσαλὴμ above ee-ay-roo-sa-LAME ἐλευθέρα is ay-layf-THAY-ra ἐστίν free, ay-STEEN ἥτις which AY-tees ἐστὶν is ay-STEEN μήτηρ the MAY-tare πάντων mother PAHN-tone ἡμῶν· of ay-MONE -
γέγραπται it GAY-gra-ptay γάρ is gahr Εὐφράνθητι written, afe-FRAHN-thay-tee στεῖρα Rejoice, STEE-ra ἡ thou ay οὐ barren oo τίκτουσα that TEEK-too-sa ῥῆξον bearest RAY-ksone καὶ not; kay βόησον break VOH-ay-sone ἡ forth ay οὐκ and ook ὠδίνουσα· cry, oh-THEE-noo-sa ὅτι thou OH-tee πολλὰ that pole-LA τὰ travailest ta τέκνα not: TAY-kna τῆς for tase ἐρήμου the ay-RAY-moo μᾶλλον desolate MAHL-lone ἢ hath ay τῆς many tase ἐχούσης more ay-HOO-sase τὸν tone ἄνδρα children AN-thra -
ἡμεῖς we, ay-MEES δέ brethren, thay ἀδελφοί as ah-thale-FOO κατὰ Isaac ka-TA Ἰσαὰκ was, ee-sa-AK ἐπαγγελίας are ape-ang-gay-LEE-as τέκνα the TAY-kna ἐσμέν children ay-SMANE -
ἀλλ' as al ὥσπερ then OH-spare τότε he TOH-tay ὁ that oh κατὰ was ka-TA σάρκα born SAHR-ka γεννηθεὶς after gane-nay-THEES ἐδίωκεν the ay-THEE-oh-kane τὸν flesh tone κατὰ persecuted ka-TA πνεῦμα him PNAVE-ma οὕτως that OO-tose καὶ was kay νῦν born nyoon -
ἀλλὰ what al-LA τί saith tee λέγει the LAY-gee ἡ scripture? ay γραφή; Cast gra-FAY Ἔκβαλε out AKE-va-lay τὴν the tane παιδίσκην bondwoman pay-THEE-skane καὶ and kay τὸν her tone υἱὸν yoo-ONE αὐτῆς· son: af-TASE οὐ for oo γὰρ the gahr μὴ son may κληρονομήσῃ of klay-roh-noh-MAY-say ὁ the oh υἱὸς bondwoman yoo-OSE τῆς shall tase παιδίσκης not pay-THEE-skase μετὰ may-TA τοῦ be too υἱοῦ heir yoo-OO τῆς with tase ἐλευθέρας the ay-layf-THAY-rahs
Galatians 4 interlinear in Telugu
Interlinear verses Galatians 4