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Κατ' about kaht ἐκεῖνον that ake-EE-none δὲ time thay τὸν Herod tone καιρὸν the kay-RONE ἐπέβαλεν king ape-A-va-lane Ἡρῴδης stretched ay-ROH-thase ὁ forth oh βασιλεὺς his va-see-LAYFS τὰς hands tahs χεῖρας to HEE-rahs κακῶσαί vex ka-KOH-SAY τινας certain tee-nahs τῶν tone ἀπὸ of ah-POH τῆς the tase ἐκκλησίας church. ake-klay-SEE-as -
ἀνεῖλεν he ah-NEE-lane δὲ killed thay Ἰάκωβον James ee-AH-koh-vone τὸν the tone ἀδελφὸν brother ah-thale-FONE Ἰωάννου of ee-oh-AN-noo μαχαίρᾳ John ma-HAY-ra -
καὶ because kay ἰδὼν he ee-THONE ὅτι saw OH-tee ἀρεστόν it ah-ray-STONE ἐστιν pleased ay-steen τοῖς toos Ἰουδαίοις the ee-oo-THAY-oos προσέθετο Jews, prose-A-thay-toh συλλαβεῖν he syool-la-VEEN καὶ proceeded kay Πέτρον further PAY-trone ἦσαν to A-sahn δὲ take thay ἡμέραι Peter ay-MAY-ray τῶν also. tone ἀζύμων (Then ah-ZYOO-mone -
ὃν And one καὶ when kay πιάσας he pee-AH-sahs ἔθετο had A-thay-toh εἰς apprehended ees φυλακήν him, fyoo-la-KANE παραδοὺς he pa-ra-THOOS τέσσαρσιν put TASE-sahr-seen τετραδίοις him tay-tra-THEE-oos στρατιωτῶν in stra-tee-oh-TONE φυλάσσειν prison, fyoo-LAHS-seen αὐτόν and af-TONE βουλόμενος delivered voo-LOH-may-nose μετὰ him may-TA τὸ to toh πάσχα four PA-ska ἀναγαγεῖν quaternions ah-na-ga-GEEN αὐτὸν of af-TONE τῷ soldiers toh λαῷ to la-OH -
ὁ oh μὲν therefore mane οὖν was oon Πέτρος kept PAY-trose ἐτηρεῖτο in ay-tay-REE-toh ἐν ane τῇ prison: tay φυλακῇ· but fyoo-la-KAY προσευχὴ prayer prose-afe-HAY δὲ was thay ἦν made ane ἐκτενής without ake-tay-NASE γινομένη ceasing gee-noh-MAY-nay ὑπὸ of yoo-POH τῆς the tase ἐκκλησίας church ake-klay-SEE-as πρὸς unto prose τὸν tone θεὸν God thay-ONE ὑπὲρ for yoo-PARE αὐτοῦ him. af-TOO -
Ὅτε when OH-tay δὲ Herod thay ἔμελλεν would A-male-lane αὐτὸν have af-TONE προάγειν brought proh-AH-geen ὁ him oh Ἡρῴδης forth, ay-ROH-thase τῇ the tay νυκτὶ same nyook-TEE ἐκείνῃ night ake-EE-nay ἦν Peter ane ὁ was oh Πέτρος sleeping PAY-trose κοιμώμενος between koo-MOH-may-nose μεταξὺ two may-ta-KSYOO δύο soldiers, THYOO-oh στρατιωτῶν bound stra-tee-oh-TONE δεδεμένος with thay-thay-MAY-nose ἁλύσεσιν two a-LYOO-say-seen δυσίν chains: thyoo-SEEN φύλακές and FYOO-la-KASE τε the tay πρὸ keepers proh τῆς before tase θύρας the THYOO-rahs ἐτήρουν door ay-TAY-roon τὴν kept tane φυλακήν the fyoo-la-KANE -
καὶ behold, kay ἰδού, the ee-THOO ἄγγελος angel ANG-gay-lose κυρίου of kyoo-REE-oo ἐπέστη the ape-A-stay καὶ Lord kay φῶς came fose ἔλαμψεν upon A-lahm-psane ἐν him, ane τῷ and toh οἰκήματι· a oo-KAY-ma-tee πατάξας light pa-TA-ksahs δὲ shined thay τὴν in tane πλευρὰν the plave-RAHN τοῦ prison: too Πέτρου and PAY-troo ἤγειρεν he A-gee-rane αὐτὸν smote af-TONE λέγων, LAY-gone Ἀνάστα Peter ah-NA-sta ἐν on ane τάχει the TA-hee καὶ side, kay ἐξέπεσον and ayks-A-pay-sone αὐτοῦ raised af-TOO αἱ him ay ἁλύσεις up, a-LYOO-sees ἐκ saying, ake τῶν Arise tone χειρῶν up hee-RONE -
εἶπεν the EE-pane τε angel tay ὁ said oh ἄγγελος unto ANG-gay-lose πρὸς him, prose αὐτόν Gird af-TONE Περίζῶσαι thyself, pay-REE-ZOH-say καὶ and kay ὑπόδησαι bind yoo-POH-thay-say τὰ on ta σανδάλιά thy sahn-THA-lee-AH σου soo ἐποίησεν sandals. ay-POO-ay-sane δὲ And thay οὕτως so OO-tose καὶ he kay λέγει did. LAY-gee αὐτῷ And af-TOH Περιβαλοῦ he pay-ree-va-LOO τὸ saith toh ἱμάτιόν unto ee-MA-tee-ONE σου him, soo καὶ Cast kay ἀκολούθει thy ah-koh-LOO-thee μοι moo -
καὶ he kay ἐξελθὼν went ayks-ale-THONE ἠκολούθει out, ay-koh-LOO-thee αὐτῷ· and af-TOH καὶ followed kay οὐκ him; ook ᾔδει and A-thee ὅτι wist OH-tee ἀληθές not ah-lay-THASE ἐστιν that ay-steen τὸ it toh γινόμενον was gee-NOH-may-none διὰ true thee-AH τοῦ too ἀγγέλου· which ang-GAY-loo ἐδόκει was ay-THOH-kee δὲ done thay ὅραμα by OH-ra-ma βλέπειν the VLAY-peen -
διελθόντες they thee-ale-THONE-tase δὲ were thay πρώτην past PROH-tane φυλακὴν the fyoo-la-KANE καὶ first kay δευτέραν and thayf-TAY-rahn ἦλθον the ALE-thone ἐπὶ second ay-PEE τὴν ward, tane πύλην they PYOO-lane τὴν came tane σιδηρᾶν unto see-thay-RAHN τὴν the tane φέρουσαν iron FAY-roo-sahn εἰς gate ees τὴν tane πόλιν that POH-leen ἥτις leadeth AY-tees αὐτομάτη unto af-toh-MA-tay ἠνοίχθη the ay-NOOK-thay αὐτοῖς city; af-TOOS καὶ which kay ἐξελθόντες opened ayks-ale-THONE-tase προῆλθον to proh-ALE-thone ῥύμην them RYOO-mane μίαν of MEE-an καὶ his kay εὐθέως own afe-THAY-ose ἀπέστη accord: ah-PAY-stay ὁ and oh ἄγγελος they ANG-gay-lose ἀπ' went ap αὐτοῦ out, af-TOO -
καὶ when kay ὁ Peter oh Πέτρος was PAY-trose γενόμενος come gay-NOH-may-nose ἐν to ane ἑαυτῷ himself, ay-af-TOH εἶπεν he EE-pane Νῦν said, nyoon οἶδα Now OO-tha ἀληθῶς I ah-lay-THOSE ὅτι know OH-tee ἐξαπέστειλεν of ayks-ah-PAY-stee-lane κύριος a KYOO-ree-ose τὸν surety, tone ἄγγελον that ANG-gay-lone αὐτοῦ the af-TOO καὶ Lord kay ἐξείλετο hath ayks-EE-lay-toh με sent may ἐκ his ake χειρὸς hee-ROSE Ἡρῴδου angel, ay-ROH-thoo καὶ and kay πάσης hath PA-sase τῆς delivered tase προσδοκίας me prose-thoh-KEE-as τοῦ out too λαοῦ of la-OO τῶν the tone Ἰουδαίων hand ee-oo-THAY-one -
συνιδών when syoon-ee-THONE τε he tay ἦλθεν had ALE-thane ἐπὶ considered ay-PEE τὴν the tane οἰκίαν thing, oo-KEE-an Μαρίας he ma-REE-as τῆς came tase μητρὸς to may-TROSE Ἰωάννου the ee-oh-AN-noo τοῦ house too ἐπικαλουμένου of ay-pee-ka-loo-MAY-noo Μάρκου Mary MAHR-koo οὗ the oo ἦσαν mother A-sahn ἱκανοὶ of ee-ka-NOO συνηθροισμένοι John, syoon-ay-throo-SMAY-noo καὶ kay προσευχόμενοι whose prose-afe-HOH-may-noo -
κρούσαντος as KROO-sahn-tose δὲ Peter thay τοῦ knocked too Πέτρου at PAY-troo τὴν the tane θύραν door THYOO-rahn τοῦ of too πυλῶνος the pyoo-LOH-nose προσῆλθεν gate, prose-ALE-thane παιδίσκη a pay-THEE-skay ὑπακοῦσαι damsel yoo-pa-KOO-say ὀνόματι came oh-NOH-ma-tee Ῥόδη to ROH-thay -
καὶ when kay ἐπιγνοῦσα she ay-pee-GNOO-sa τὴν knew tane φωνὴν foh-NANE τοῦ Peter's too Πέτρου PAY-troo ἀπὸ voice, ah-POH τῆς she tase χαρᾶς opened ha-RAHS οὐκ not ook ἤνοιξεν the A-noo-ksane τὸν tone πυλῶνα gate pyoo-LOH-na εἰσδραμοῦσα for ees-thra-MOO-sa δὲ thay ἀπήγγειλεν gladness, ah-PAYNG-gee-lane ἑστάναι but ay-STA-nay τὸν ran tone Πέτρον in, PAY-trone πρὸ and proh τοῦ told too πυλῶνος how pyoo-LOH-nose -
οἱ they oo δὲ said thay πρὸς unto prose αὐτὴν her, af-TANE εἶπον, Thou EE-pone Μαίνῃ art MAY-nay ἡ mad. ay δὲ But thay διϊσχυρίζετο she thee-ee-skyoo-REE-zay-toh οὕτως constantly OO-tose ἔχειν affirmed A-heen οἱ that oo δ' it th ἔλεγον was A-lay-gone Ὁ even oh ἄγγελός so. ANG-gay-LOSE αὐτοῦ Then af-TOO ἐστιν said ay-steen -
ὁ But oh δὲ Peter thay Πέτρος continued PAY-trose ἐπέμενεν knocking: ape-A-may-nane κρούων· and KROO-one ἀνοίξαντες when ah-NOO-ksahn-tase δὲ they thay εἶδον had EE-thone αὐτὸν opened af-TONE καὶ the kay ἐξέστησαν door, ayks-A-stay-sahn -
κατασείσας he, ka-ta-SEE-sahs δὲ beckoning thay αὐτοῖς unto af-TOOS τῇ them tay χειρὶ with hee-REE σιγᾶν the see-GAHN διηγήσατο hand thee-ay-GAY-sa-toh αὐτοῖς to af-TOOS πῶς hold pose ὁ their oh κύριος peace, KYOO-ree-ose αὐτὸν declared af-TONE ἐξήγαγεν unto ayks-A-ga-gane ἐκ them ake τῆς how tase φυλακῆς the fyoo-la-KASE εἶπέν Lord EE-PANE δὲ had thay Ἀπαγγείλατε brought ah-pahng-GEE-la-tay Ἰακώβῳ him ee-ah-KOH-voh καὶ out kay τοῖς of toos ἀδελφοῖς the ah-thale-FOOS ταῦτα prison. TAF-ta καὶ And kay ἐξελθὼν he ayks-ale-THONE ἐπορεύθη said, ay-poh-RAYF-thay εἰς Go ees ἕτερον shew AY-tay-rone τόπον these TOH-pone -
Γενομένης as gay-noh-MAY-nase δὲ soon thay ἡμέρας as ay-MAY-rahs ἦν it ane τάραχος was TA-ra-hose οὐκ day, ook ὀλίγος there oh-LEE-gose ἐν was ane τοῖς no toos στρατιώταις small stra-tee-OH-tase τί stir tee ἄρα among AH-ra ὁ the oh Πέτρος soldiers, PAY-trose ἐγένετο what ay-GAY-nay-toh -
Ἡρῴδης when ay-ROH-thase δὲ Herod thay ἐπιζητήσας had ay-pee-zay-TAY-sahs αὐτὸν sought af-TONE καὶ for kay μὴ him, may εὑρὼν and ave-RONE ἀνακρίνας found ah-na-KREE-nahs τοὺς him toos φύλακας not, FYOO-la-kahs ἐκέλευσεν he ay-KAY-layf-sane ἀπαχθῆναι examined ah-pahk-THAY-nay καὶ the kay κατελθὼν keepers, ka-tale-THONE ἀπὸ and ah-POH τῆς commanded tase Ἰουδαίας that ee-oo-THAY-as εἰς they ees τὴν should tane Καισάρειαν be kay-SA-ree-an διέτριβεν put thee-A-tree-vane -
Ἦν ane δὲ Herod thay ὁ was oh Ἡρώδης highly ay-ROH-thase θυμομαχῶν displeased thyoo-moh-ma-HONE Τυρίοις with tyoo-REE-oos καὶ them kay Σιδωνίοις· of see-thoh-NEE-oos ὁμοθυμαδὸν Tyre oh-moh-thyoo-ma-THONE δὲ and thay παρῆσαν Sidon: pa-RAY-sahn πρὸς but prose αὐτόν they af-TONE καὶ came kay πείσαντες with PEE-sahn-tase Βλάστον one VLA-stone τὸν accord tone ἐπὶ to ay-PEE τοῦ him, too κοιτῶνος and, koo-TOH-nose τοῦ having too βασιλέως made va-see-LAY-ose ᾐτοῦντο Blastus ay-TOON-toh εἰρήνην the ee-RAY-nane διὰ king's thee-AH τὸ toh τρέφεσθαι TRAY-fay-sthay αὐτῶν chamberlain af-TONE τὴν their tane χώραν friend, HOH-rahn ἀπὸ desired ah-POH τῆς peace; tase βασιλικῆς because va-see-lee-KASE -
τακτῇ upon tahk-TAY δὲ a thay ἡμέρᾳ set ay-MAY-ra ὁ day oh Ἡρῴδης ay-ROH-thase ἐνδυσάμενος Herod, ane-thyoo-SA-may-nose ἐσθῆτα arrayed ay-STHAY-ta βασιλικὴν in va-see-lee-KANE καὶ royal kay καθίσας apparel, ka-THEE-sahs ἐπὶ ay-PEE τοῦ sat too βήματος upon VAY-ma-tose ἐδημηγόρει his ay-thay-may-GOH-ree πρὸς prose αὐτούς throne, af-TOOS -
ὁ the oh δὲ people thay δῆμος gave THAY-mose ἐπεφώνει a ape-ay-FOH-nee Θεοῦ shout, thay-OO φωνὴ saying, foh-NAY καὶ It kay οὐκ is ook ἀνθρώπου the an-THROH-poo -
παραχρῆμα immediately pa-ra-HRAY-ma δὲ the thay ἐπάταξεν angel ay-PA-ta-ksane αὐτὸν of af-TONE ἄγγελος the ANG-gay-lose κυρίου Lord kyoo-REE-oo ἀνθ smote an-th ὧν him, one οὐκ because ook ἔδωκεν A-thoh-kane τὴν he tane δόξαν gave THOH-ksahn τῷ not toh θεῷ thay-OH καὶ God kay γενόμενος the gay-NOH-may-nose σκωληκόβρωτος glory: skoh-lay-KOH-vroh-tose ἐξέψυξεν and ayks-A-psyoo-ksane -
Ὁ the oh δὲ word thay λόγος of LOH-gose τοῦ too θεοῦ God thay-OO ηὔξανεν grew EEF-ksa-nane καὶ and kay ἐπληθύνετο multiplied. ay-play-THYOO-nay-toh -
Βαρναβᾶς Barnabas vahr-na-VAHS δὲ and thay καὶ Saul kay Σαῦλος returned SA-lose ὑπέστρεψαν from yoo-PAY-stray-psahn ἐξ Jerusalem, ayks Ἰερουσαλὴμ when ee-ay-roo-sa-LAME πληρώσαντες they play-ROH-sahn-tase τὴν had tane διακονίαν fulfilled thee-ah-koh-NEE-an συμπαραλαβόντες their syoom-pa-ra-la-VONE-tase καὶ kay Ἰωάννην ministry, ee-oh-AN-nane τὸν and tone ἐπικληθέντα took ay-pee-klay-THANE-ta Μᾶρκον with MAHR-kone
Acts 12 interlinear in Punjabi
Interlinear verses Acts 12