Interlinear verses Revelation 17
  1. Καὶ
    there
    kay
    ἦλθεν
    came
    ALE-thane
    εἷς
    one
    ees
    ἐκ
    of
    ake
    τῶν
    the
    tone
    ἑπτὰ
    seven
    ay-PTA
    ἀγγέλων
    angels
    ang-GAY-lone
    τῶν
    which
    tone
    ἐχόντων
    had
    ay-HONE-tone
    τὰς
    the
    tahs
    ἑπτὰ
    seven
    ay-PTA
    φιάλας
    vials,
    fee-AH-lahs
    καὶ
    and
    kay
    ἐλάλησεν
    talked
    ay-LA-lay-sane
    μετ'
    with
    mate
    ἐμοῦ
    me,
    ay-MOO
    λέγων
    saying
    LAY-gone
    μοι,
    unto
    moo
    Δεῦρο
    me,
    THAVE-roh
    δείξω
    Come
    THEE-ksoh
    σοι
    hither;
    soo
    τὸ
    I
    toh
    κρίμα
    will
    KREE-ma
    τῆς
    shew
    tase
    πόρνης
    unto
    PORE-nase
    τῆς
    thee
    tase
    μεγάλης
    the
    may-GA-lase
    τῆς
    judgment
    tase
    καθημένης
    of
    ka-thay-MAY-nase
    ἐπὶ
    the
    ay-PEE
    τῶν
    great
    tone
    ὑδάτων
    yoo-THA-tone
    τῶν
    whore
    tone
    πολλῶν
    that
    pole-LONE
  2. μεθ'
    whom
    mayth
    ἧς
    the
    ase
    ἐπόρνευσαν
    kings
    ay-PORE-nayf-sahn
    οἱ
    of
    oo
    βασιλεῖς
    the
    va-see-LEES
    τῆς
    earth
    tase
    γῆς
    have
    gase
    καὶ
    committed
    kay
    ἐμεθύσθησαν
    fornication,
    ay-may-THYOO-sthay-sahn
    ἐκ
    and
    ake
    τοῦ
    the
    too
    οἴνου
    inhabitants
    OO-noo
    τῆς
    of
    tase
    πορνείας
    the
    pore-NEE-as
    αὐτῆς
    earth
    af-TASE
    οἱ
    have
    oo
    κατοικοῦντες
    been
    ka-too-KOON-tase
    τὴν
    made
    tane
    γῆν
    drunk
    gane
  3. καὶ
    he
    kay
    ἀπήνεγκέν
    carried
    ah-PAY-nayng-KANE
    με
    me
    may
    εἰς
    away
    ees
    ἔρημον
    in
    A-ray-mone
    ἐν
    the
    ane
    πνεύματι
    spirit
    PNAVE-ma-tee
    καὶ
    into
    kay
    εἶδον
    the
    EE-thone
    γυναῖκα
    wilderness:
    gyoo-NAY-ka
    καθημένην
    and
    ka-thay-MAY-nane
    ἐπὶ
    I
    ay-PEE
    θηρίον
    saw
    thay-REE-one
    κόκκινον
    a
    KOKE-kee-none
    γέμον
    woman
    GAY-mone
    ὀνομάτων
    sit
    oh-noh-MA-tone
    βλασφημίας
    upon
    vla-sfay-MEE-as
    ἔχον
    a
    A-hone
    κεφαλὰς
    scarlet
    kay-fa-LAHS
    ἑπτὰ
    coloured
    ay-PTA
    καὶ
    beast,
    kay
    κέρατα
    full
    KAY-ra-ta
    δέκα
    of
    THAY-ka
  4. καὶ
    the
    kay
    woman
    ay
    γυνὴ
    was
    gyoo-NAY
    ἦν
    arrayed
    ane
    περιβεβλημένη
    in
    pay-ree-vay-vlay-MAY-nay
    πορφύρᾳ
    purple
    pore-FYOO-ra
    καὶ
    and
    kay
    κόκκινῳ,
    scarlet
    KOKE-kee-noh
    καὶ
    colour,
    kay
    κεχρυσωμένη
    and
    kay-hryoo-soh-MAY-nay
    χρυσῷ
    decked
    hryoo-SOH
    καὶ
    with
    kay
    λίθῳ
    gold
    LEE-thoh
    τιμίῳ
    and
    tee-MEE-oh
    καὶ
    precious
    kay
    μαργαρίταις
    stones
    mahr-ga-REE-tase
    ἔχουσα
    and
    A-hoo-sa
    χρυσοῦν
    pearls,
    hryoo-SOON
    ποτήριον
    having
    poh-TAY-ree-one
    ἐν
    a
    ane
    τῇ
    golden
    tay
    χειρὶ
    cup
    hee-REE
    αὐτῆς
    in
    af-TASE
    γέμον
    her
    GAY-mone
    βδελυγμάτων
    hand
    v-thay-lyoog-MA-tone
    καὶ
    full
    kay
    ἀκάθαρτητος
    of
    ah-KA-thahr-tay-tose
    πορνείας
    abominations
    pore-NEE-as
    αὐτῆς
    and
    af-TASE
  5. καὶ
    upon
    kay
    ἐπὶ
    her
    ay-PEE
    τὸ
    toh
    μέτωπον
    forehead
    MAY-toh-pone
    αὐτῆς
    was
    af-TASE
    ὄνομα
    a
    OH-noh-ma
    γεγραμμένον
    name
    gay-grahm-MAY-none
    μυστήριον
    written,
    myoo-STAY-ree-one
    Βαβυλὼν
    MYSTERY,
    va-vyoo-LONE
    BABYLON
    ay
    μεγάλη
    THE
    may-GA-lay
    GREAT,
    ay
    μήτηρ
    THE
    MAY-tare
    τῶν
    MOTHER
    tone
    πορνῶν
    OF
    pore-NONE
    καὶ
    kay
    τῶν
    HARLOTS
    tone
    βδελυγμάτων
    AND
    v-thay-lyoog-MA-tone
    τῆς
    ABOMINATIONS
    tase
    γῆς
    OF
    gase
  6. καὶ
    I
    kay
    εἶδον
    saw
    EE-thone
    τὴν
    the
    tane
    γυναῖκα
    woman
    gyoo-NAY-ka
    μεθύουσαν
    drunken
    may-THYOO-oo-sahn
    ἐκ
    with
    ake
    τοῦ
    the
    too
    αἵματος
    blood
    AY-ma-tose
    τῶν
    of
    tone
    ἁγίων
    the
    a-GEE-one
    καὶ
    saints,
    kay
    ἐκ
    and
    ake
    τοῦ
    with
    too
    αἵματος
    the
    AY-ma-tose
    τῶν
    blood
    tone
    μαρτύρων
    of
    mahr-TYOO-rone
    Ἰησοῦ
    the
    ee-ay-SOO
    Καὶ
    martyrs
    kay
    ἐθαύμασα
    of
    ay-THA-ma-sa
    ἰδὼν
    Jesus:
    ee-THONE
    αὐτὴν
    and
    af-TANE
    θαῦμα
    when
    THA-ma
    μέγα
    I
    MAY-ga
  7. καὶ
    the
    kay
    εἶπέν
    angel
    EE-PANE
    μοι
    said
    moo
    unto
    oh
    ἄγγελος,
    me,
    ANG-gay-lose
    Διὰτί
    Wherefore
    thee-AH-TEE
    ἐθαύμασας;
    didst
    ay-THA-ma-sahs
    ἐγὼ
    thou
    ay-GOH
    σοι
    marvel?
    soo
    ἐρῶ
    I
    ay-ROH
    τὸ
    will
    toh
    μυστήριον
    tell
    myoo-STAY-ree-one
    τῆς
    thee
    tase
    γυναικός,
    the
    gyoo-nay-KOSE
    καὶ
    mystery
    kay
    τοῦ
    of
    too
    θηρίου
    the
    thay-REE-oo
    τοῦ
    woman,
    too
    βαστάζοντος
    and
    va-STA-zone-tose
    αὐτήν,
    of
    af-TANE
    τοῦ
    the
    too
    ἔχοντος
    beast
    A-hone-tose
    τὰς
    that
    tahs
    ἑπτὰ
    carrieth
    ay-PTA
    κεφαλὰς
    her,
    kay-fa-LAHS
    καὶ
    which
    kay
    τὰ
    hath
    ta
    δέκα
    the
    THAY-ka
    κέρατα.
    seven
    KAY-ra-ta
  8. τὸ
    beast
    toh
    θηρίον
    that
    thay-REE-one
    thou
    oh
    εἶδες
    sawest
    EE-thase
    ἦν
    was,
    ane
    καὶ
    and
    kay
    οὐκ
    is
    ook
    ἔστιν
    not;
    A-steen
    καὶ
    and
    kay
    μέλλει
    shall
    MALE-lee
    ἀναβαίνειν
    ascend
    ah-na-VAY-neen
    ἐκ
    out
    ake
    τῆς
    of
    tase
    ἀβύσσου
    the
    ah-VYOOS-soo
    καὶ
    bottomless
    kay
    εἰς
    pit,
    ees
    ἀπώλειαν
    and
    ah-POH-lee-an
    ὑπάγειν·
    go
    yoo-PA-geen
    καὶ
    into
    kay
    θαυμάσονται
    perdition:
    tha-MA-sone-tay
    οἱ
    and
    oo
    κατοικοῦντες
    they
    ka-too-KOON-tase
    ἐπὶ
    that
    ay-PEE
    τῆς
    dwell
    tase
    γῆς
    on
    gase
    ὧν
    the
    one
    οὐ
    earth
    oo
    γέγραπται
    shall
    GAY-gra-ptay
    τὰ
    wonder,
    ta
    ὀνόματα
    whose
    oh-NOH-ma-ta
    ἐπὶ
    ay-PEE
    τὸ
    names
    toh
    βιβλίον
    were
    vee-VLEE-one
    τῆς
    not
    tase
    ζωῆς
    written
    zoh-ASE
    ἀπὸ
    in
    ah-POH
    καταβολῆς
    the
    ka-ta-voh-LASE
    κόσμου
    book
    KOH-smoo
    βλεπόντες
    of
    vlay-PONE-tase
    τὸ
    life
    toh
    θηρίον
    from
    thay-REE-one
    the
    oh
    τι
    foundation
    tee
    ἦν
    of
    ane
    καὶ
    the
    kay
    οὐκ
    world,
    ook
    ἔστιν
    when
    A-steen
    καὶπερ
    they
    KAY-pare
    ἔστιν
    behold
    A-steen
  9. ὧδε
    here
    OH-thay
    is
    oh
    νοῦς
    the
    noos
    mind
    oh
    ἔχων
    which
    A-hone
    σοφίαν
    hath
    soh-FEE-an
    αἱ
    wisdom.
    ay
    ἑπτὰ
    The
    ay-PTA
    κεφαλαὶ
    seven
    kay-fa-LAY
    ὄρη
    heads
    OH-ray
    εἰσίν
    are
    ees-EEN
    ἑπτὰ
    seven
    ay-PTA
    ὅπου
    mountains,
    OH-poo
    ay
    γυνὴ
    on
    gyoo-NAY
    κάθηται
    which
    KA-thay-tay
    ἐπ'
    the
    ape
    αὐτῶν
    woman
    af-TONE
  10. καὶ
    there
    kay
    βασιλεῖς
    are
    va-see-LEES
    ἑπτά
    seven
    ay-PTA
    εἰσιν
    kings:
    ees-een
    οἱ
    oo
    πέντε
    five
    PANE-tay
    ἔπεσαν
    are
    A-pay-sahn
    καὶ
    fallen,
    kay
    and
    oh
    εἷς
    ees
    ἔστιν
    one
    A-steen
    is,
    oh
    ἄλλος
    and
    AL-lose
    οὔπω
    the
    OO-poh
    ἦλθεν
    other
    ALE-thane
    καὶ,
    is
    kay
    ὅταν
    not
    OH-tahn
    ἔλθῃ
    yet
    ALE-thay
    ὀλίγον
    come;
    oh-LEE-gone
    αὐτὸν
    and
    af-TONE
    δεῖ
    when
    thee
    μεῖναι
    he
    MEE-nay
  11. καὶ
    the
    kay
    τὸ
    beast
    toh
    θηρίον
    that
    thay-REE-one
    was,
    oh
    ἦν
    and
    ane
    καὶ
    is
    kay
    οὐκ
    not,
    ook
    ἔστιν
    even
    A-steen
    καὶ
    he
    kay
    αὐτὸς
    is
    af-TOSE
    ὄγδοός
    the
    OH-gthoh-OSE
    ἐστιν
    eighth,
    ay-steen
    καὶ
    and
    kay
    ἐκ
    is
    ake
    τῶν
    of
    tone
    ἑπτά
    the
    ay-PTA
    ἐστιν
    seven,
    ay-steen
    καὶ
    and
    kay
    εἰς
    goeth
    ees
    ἀπώλειαν
    into
    ah-POH-lee-an
    ὑπάγει
    perdition.
    yoo-PA-gee
  12. καὶ
    the
    kay
    τὰ
    ten
    ta
    δέκα
    horns
    THAY-ka
    κέρατα
    which
    KAY-ra-ta
    thou
    a
    εἶδες
    sawest
    EE-thase
    δέκα
    are
    THAY-ka
    βασιλεῖς
    ten
    va-see-LEES
    εἰσιν
    kings,
    ees-een
    οἵτινες
    which
    OO-tee-nase
    βασιλείαν
    have
    va-see-LEE-an
    οὔπω
    received
    OO-poh
    ἔλαβον
    no
    A-la-vone
    ἀλλ'
    kingdom
    al
    ἐξουσίαν
    as
    ayks-oo-SEE-an
    ὡς
    yet;
    ose
    βασιλεῖς
    but
    va-see-LEES
    μίαν
    receive
    MEE-an
    ὥραν
    power
    OH-rahn
    λαμβάνουσιν
    as
    lahm-VA-noo-seen
    μετὰ
    kings
    may-TA
    τοῦ
    one
    too
    θηρίου
    hour
    thay-REE-oo
  13. οὗτοι
    have
    OO-too
    μίαν
    one
    MEE-an
    γνώμην
    mind,
    GNOH-mane
    ἔχουσιν
    and
    A-hoo-seen
    καὶ
    shall
    kay
    τὴν
    give
    tane
    δύναμιν
    their
    THYOO-na-meen
    καὶ
    kay
    τὴν
    power
    tane
    ἐξουσίαν
    and
    ayks-oo-SEE-an
    ἑαυτῶν
    ay-af-TONE
    τῷ
    strength
    toh
    θηρίῳ
    unto
    thay-REE-oh
    διαδιδώσουσιν
    the
    thee-ah-thee-THOH-soo-seen
  14. οὗτοι
    shall
    OO-too
    μετὰ
    make
    may-TA
    τοῦ
    war
    too
    ἀρνίου
    with
    ar-NEE-oo
    πολεμήσουσιν
    the
    poh-lay-MAY-soo-seen
    καὶ
    Lamb,
    kay
    τὸ
    and
    toh
    ἀρνίον
    the
    ar-NEE-one
    νικήσει
    Lamb
    nee-KAY-see
    αὐτούς
    shall
    af-TOOS
    ὅτι
    overcome
    OH-tee
    κύριος
    them:
    KYOO-ree-ose
    κυρίων
    for
    kyoo-REE-one
    ἐστὶν
    he
    ay-STEEN
    καὶ
    is
    kay
    βασιλεὺς
    Lord
    va-see-LAYFS
    βασιλέων
    of
    va-see-LAY-one
    καὶ
    lords,
    kay
    οἱ
    and
    oo
    μετ'
    King
    mate
    αὐτοῦ
    of
    af-TOO
    κλητοὶ
    kings:
    klay-TOO
    καὶ
    and
    kay
    ἐκλεκτοὶ
    they
    ake-lake-TOO
    καὶ
    that
    kay
    πιστοί
    are
    pee-STOO
  15. Καὶ
    he
    kay
    λέγει
    saith
    LAY-gee
    μοι
    unto
    moo
    Τὰ
    me,
    ta
    ὕδατα
    The
    YOO-tha-ta
    waters
    a
    εἶδες
    which
    EE-thase
    οὗ
    thou
    oo
    sawest,
    ay
    πόρνη
    where
    PORE-nay
    κάθηται
    the
    KA-thay-tay
    λαοὶ
    whore
    la-OO
    καὶ
    sitteth,
    kay
    ὄχλοι
    are
    OH-hloo
    εἰσὶν
    peoples,
    ees-EEN
    καὶ
    and
    kay
    ἔθνη
    multitudes,
    A-thnay
    καὶ
    and
    kay
    γλῶσσαι
    nations,
    GLOSE-say
  16. καὶ
    the
    kay
    τὰ
    ten
    ta
    δέκα
    horns
    THAY-ka
    κέρατα
    which
    KAY-ra-ta
    thou
    a
    εἶδες
    sawest
    EE-thase
    ἐπὶ
    upon
    ay-PEE
    τὸ
    the
    toh
    θηρίον
    beast,
    thay-REE-one
    οὗτοι
    these
    OO-too
    μισήσουσιν
    shall
    mee-SAY-soo-seen
    τὴν
    hate
    tane
    πόρνην
    the
    PORE-nane
    καὶ
    whore,
    kay
    ἠρημωμένην
    and
    ay-ray-moh-MAY-nane
    ποιήσουσιν
    shall
    poo-A-soo-seen
    αὐτὴν
    make
    af-TANE
    καὶ
    her
    kay
    γυμνήν
    desolate
    gyoom-NANE
    καὶ
    and
    kay
    τὰς
    naked,
    tahs
    σάρκας
    and
    SAHR-kahs
    αὐτῆς
    shall
    af-TASE
    φάγονται
    eat
    FA-gone-tay
    καὶ
    her
    kay
    αὐτὴν
    af-TANE
    κατακαύσουσιν
    flesh,
    ka-ta-KAF-soo-seen
    ἐν
    and
    ane
    πυρί
    burn
    pyoo-REE
  17. oh
    γὰρ
    God
    gahr
    θεὸς
    hath
    thay-OSE
    ἔδωκεν
    put
    A-thoh-kane
    εἰς
    in
    ees
    τὰς
    their
    tahs
    καρδίας
    kahr-THEE-as
    αὐτῶν
    hearts
    af-TONE
    ποιῆσαι
    to
    poo-A-say
    τὴν
    fulfil
    tane
    γνώμην
    his
    GNOH-mane
    αὐτοῦ
    af-TOO
    καὶ
    will,
    kay
    ποιῆσαι
    and
    poo-A-say
    μίαν
    to
    MEE-an
    γνώμην
    agree,
    GNOH-mane
    καὶ
    kay
    δοῦναι
    THOO-nay
    τὴν
    and
    tane
    βασιλείαν
    give
    va-see-LEE-an
    αὐτῶν
    their
    af-TONE
    τῷ
    kingdom
    toh
    θηρίῳ
    unto
    thay-REE-oh
    ἄχρι
    the
    AH-hree
    τελεσθῇ
    beast,
    tay-lay-STHAY
    τὰ
    until
    ta
    ῥήματά
    the
    RAY-ma-TA
    τοῦ
    words
    too
    θεοῦ
    of
    thay-OO
  18. καὶ
    the
    kay
    woman
    ay
    γυνὴ
    which
    gyoo-NAY
    ἣν
    thou
    ane
    εἶδες
    sawest
    EE-thase
    ἔστιν
    is
    A-steen
    ay
    πόλις
    that
    POH-lees
    great
    ay
    μεγάλη
    may-GA-lay
    city,
    ay
    ἔχουσα
    A-hoo-sa
    βασιλείαν
    which
    va-see-LEE-an
    ἐπὶ
    reigneth
    ay-PEE
    τῶν
    tone
    βασιλέων
    over
    va-see-LAY-one
    τῆς
    the
    tase
    γῆς
    kings
    gase